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Hebrews 9:14 - The Scriptures 2009

14 how much more shall the blood of the Messiah, who through the everlasting Spirit offered Himself unblemished to Elohim, cleanse your conscience from dead works to serve the living Elohim?

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King James Version (Oxford) 1769

14 how much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?

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Amplified Bible - Classic Edition

14 How much more surely shall the blood of Christ, Who by virtue of [His] eternal Spirit [His own preexistent divine personality] has offered Himself as an unblemished sacrifice to God, purify our consciences from dead works and lifeless observances to serve the [ever] living God?

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American Standard Version (1901)

14 how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish unto God, cleanse your conscience from dead works to serve the living God?

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Common English Bible

14 how much more will the blood of Jesus wash our consciences clean from dead works in order to serve the living God? He offered himself to God through the eternal Spirit as a sacrifice without any flaw.

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Catholic Public Domain Version

14 how much more will the blood of Christ, who through the Holy Spirit has offered himself, immaculate, to God, cleanse our conscience from dead works, in order to serve the living God?

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Douay-Rheims version of The Bible - 1752 version

14 How much more shall the blood of Christ, who by the Holy Ghost offered himself unspotted unto God, cleanse our conscience from dead works, to serve the living God?

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Hebrews 9:14
76 Cross References  

“How much more, when wrong men have killed a righteous man in his own house on his bed, should I not now require his blood at your hand and remove you from the earth?”


“Incline Your ear, O יהוה, and hear. Open Your eyes, O יהוה, and see. And hear the words of Sanḥĕriḇ, which he has sent to reproach the living Elohim.


how much less one who is loathsome and corrupt, drinking unrighteousness like water!


Wash me completely from my guilt, And cleanse me from my sin.


‘Let the lamb be a perfect one, a year old male. Take it from the sheep or from the goats.


“See, My Servant whom I uphold, My Chosen One My being has delighted in! I have put My Spirit upon Him; He brings forth right-ruling to the nations.


And He was appointed a burial-site with the wrong, and with the rich at His death, because He had done no violence, nor was deceit in His mouth.


For thus declares the high and exalted One who dwells forever, whose Name is set-apart, “I dwell in the high and set-apart place, with him who has a bruised and humble spirit, to revive the spirit of the humble, and to revive the heart of bruised ones.


The Spirit of the Master יהוה is upon Me, because יהוה has anointed Me to bring good news to the meek. He has sent Me to bind up the broken-hearted, to proclaim release to the captives, and the opening of the prison to those who are bound,


But יהוה is truly Elohim. He is the living Elohim and the everlasting Sovereign. At His wrath the earth shakes, and nations are unable to stand His displeasure.


Thus said the Master יהוה, “In the first month, on the first of the new moon, you are to take a young bull, a perfect one, and shall cleanse the set-apart place.


“From before me is made a decree that throughout every rule of my reign men are to tremble and fear before the Elah of Dani’ĕl, for He is the living Elah, and steadfast forever. And His reign is one which is not destroyed, and His rule is unto the end.


‘Whatever has a defect, you do not bring, for it is not acceptable for you.


And on the beginnings of your new moons you bring near an ascending offering to יהוה: two young bulls and one ram, and seven lambs a year old, perfect ones;


“And you shall say to them, ‘This is the offering made by fire which you bring to יהוה: two male lambs a year old, perfect ones, daily, a continual ascending offering.


And on the Sabbath day two lambs a year old, perfect ones, and two-tenths of an ĕphah of fine flour as a grain offering, mixed with oil, with its drink offering,


“But if I cast out demons by the Spirit of Elohim, then the reign of Elohim has come upon you.


And Shim‛on Kĕpha answering, said, “You are the Messiah, the Son of the living Elohim.”


even as the Son of Aḏam did not come to be served, but to serve, and to give His life as a ransom for many.”


“If you then, being wicked, know how to give good gifts to your children, how much more shall your Father who is in the heavens give what is good to those who ask Him!


to give to us, being delivered from the hand of our enemies, to serve Him without fear,


Look at the ravens, for they neither sow nor reap, which have neither storehouse nor granary, and Elohim feeds them. How much more valuable are you than the birds?”


And if Elohim so clothes the grass, which today exists in the field and tomorrow is thrown into the furnace, how much more you, O you of little belief?”


“The Spirit of יהוה is upon Me, because He has anointed Me to bring the Good News to the poor. He has sent Me to heal the broken-hearted, to proclaim release to the captives and recovery of sight to the blind, to send away crushed ones with a release,


“For He whom Elohim has sent speaks the Words of Elohim, for Elohim does not give the Spirit by measure.


until the day when He was taken up, after giving instructions through the Set-apart Spirit to the emissaries whom He had chosen,


how Elohim did anoint יהושע of Natsareth with the Set-apart Spirit and with power, who went about doing good and healing all who were oppressed by the devil, for Elohim was with Him.


and saying, “Men, why are you doing this? We also are men with the same nature as you, bringing to you the Good News: to turn from these worthless matters to the living Elohim, who made the heaven, and the earth, and the sea, and all that is in them,


and made no distinction between us and them, cleansing their hearts by belief.


For since the creation of the world His invisible qualities have been clearly seen, being understood from what has been made, both His everlasting power and Mightiness, for them to be without excuse,


who was designated Son of Elohim with power, according to the Set-apart Spirit, by the resurrection from the dead: יהושע Messiah, the Master of us,


And if their fall is riches for the world, and their failure riches for the nations, how much more their completeness!


For if you were cut out of the olive tree which is wild by nature, and were grafted contrary to nature into a good olive tree, how much more shall these who are the natural branches, be grafted into their own olive tree?


neither present your members as instruments of unrighteousness to sin, but present yourselves to Elohim as being alive from the dead, and your members as instruments of righteousness to Elohim.


But now, having been set free from sin, and having become servants of Elohim, you have your fruit resulting in set-apartness, and the end, everlasting life.


And so it has been written, “The first man Aḏam became a living being,” the last Aḏam a life-giving Spirit.


For He made Him who knew no sin to be sin for us, so that in Him we might become the righteousness of Elohim.


And what union has the Dwelling Place of Elohim with idols? For you are a Dwelling Place of the living Elohim, as Elohim has said, “I shall dwell in them and walk among them, and I shall be their Elohim, and they shall be My people."


“For through Torah I died to Torah, in order to live to Elohim.


even when we were dead in trespasses, made us alive together with Messiah – by favour you have been saved –


And walk in love, as Messiah also has loved us, and gave Himself for us, a gift and an offering to Elohim for a sweet-smelling fragrance.


“But when there is any defect in it, lame or blind, or has any evil defect, do not slaughter it to יהוה your Elohim.


“Do not slaughter to יהוה your Elohim a bull or sheep which has any blemish, any evil matter, for that is an abomination to יהוה your Elohim.


for I myself know your rebellion and your stiff neck. See, while I am still alive with you today, you have been rebellious against יהוה, then how much more after my death?


“The Elohim of old is a refuge, and beneath are everlasting arms. And He drives out the enemy from before you and says, ‘Destroy!’


For who is there of all flesh who has heard the voice of the living Elohim speaking from the midst of the fire, as we have, and does live?


For they themselves report what kind of reception we had with you, and how you turned to Elohim from idols, to serve the living and true Elohim,


Now to the Sovereign of the ages, incorruptible, invisible, to Elohim who alone is wise, be respect and esteem forever and ever. Amĕn.


but if I delay, that you might know how you should behave in the House of Elohim, which is the assembly of the living Elohim – a strong support and foundation of the truth.


who gave Himself for us, to redeem us from all lawlessness and to cleanse for Himself a people, his own possession, ardent for good works.


who being the brightness of the esteem and the exact representation of His substance, and sustaining all by the word of His power, having made a cleansing of our sins through Himself, sat down at the right hand of the Greatness on high,


By that desire we have been set apart through the offering of the body of יהושע Messiah once for all.


But He, having offered one slaughter offering for sins for all time, sat down at the right hand of Elohim,


Otherwise, would they not have ceased to be offered? Because those who served, once cleansed, would have had no more consciousness of sins.


let us draw near with a true heart in completeness of belief, having our hearts sprinkled from a wicked conscience and our bodies washed with clean water.


By belief, Ya‛aqoḇ, when he was dying, blessed each of the sons of Yosĕph, and did reverence on the top of his staff.


And so יהושע also suffered outside the gate, to set apart the people with His own blood.


Look out, brothers, lest there be in any of you a wicked heart of unbelief in falling away from the living Elohim,


Therefore, having left the word of the beginning of the Messiah, let us go on to perfection, not laying again the foundation of repentance from dead works, and of belief toward Elohim,


who has become, not according to the torah of fleshly command, but according to the power of an endless life,


who does not need, as those high priests, to offer up slaughter offerings day by day, first for His own sins and then for those of the people, for this He did once for all when He offered up Himself.


entered into the Most Set-apart Place once for all, not with the blood of goats and calves, but with His own blood, having obtained everlasting redemption.


For if so, He would have had to suffer often, since the foundation of the world. But now He has appeared once for all at the end of the ages to put away sin by the offering of Himself.


But into the second part the high priest went alone once a year, not without blood, which he offered for himself and for sins of ignorance of the people,


which was a parable for the present time in which both gifts and slaughters are offered which are unable to perfect the one serving, as to his conscience,


but with the precious blood of Messiah, as of a lamb unblemished and spotless,


“who committed no sin, nor was deceit found in His mouth,”


who Himself bore our sins in His body on the timber, so that we, having died to sins, might live unto righteousness – by whose stripes you were healed.


Because even Messiah once suffered for sins, the righteous for the unrighteous, to bring you to Elohim, having been put to death indeed in flesh but made alive in the Spirit,


so that he no longer lives the rest of his time in the flesh for the lusts of men, but according to the desire of Elohim.


But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of יהושע Messiah His Son cleanses us from all sin.


And you know that He was manifested to take away our sins, and in Him there is no sin.


and from יהושע Messiah, the trustworthy witness, the first-born from the dead, and the ruler of the sovereigns of the earth. To Him who loved us and washed us from our sins in His own blood,


And Dawiḏ spoke to the men who stood by him, saying, “What shall be done for the man who strikes this Philistine and shall take away reproach from Yisra’ĕl? For who is this uncircumcised Philistine, that he should reproach the armies of the living Elohim?”


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