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Colossians 3:8 - The Scriptures 2009

8 But now, also put off all these: displeasure, wrath, evil, blasphemy, filthy talk from your mouth.

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King James Version (Oxford) 1769

8 But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.

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Amplified Bible - Classic Edition

8 But now put away and rid yourselves [completely] of all these things: anger, rage, bad feeling toward others, curses and slander, and foulmouthed abuse and shameful utterances from your lips!

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American Standard Version (1901)

8 but now do ye also put them all away: anger, wrath, malice, railing, shameful speaking out of your mouth:

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Common English Bible

8 But now set aside these things, such as anger, rage, malice, slander, and obscene language.

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Catholic Public Domain Version

8 But now you must set aside all these things: anger, indignation, malice, blasphemy, and indecent speech from your mouth.

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Douay-Rheims version of The Bible - 1752 version

8 But now put you also all away: anger, indignation, malice, blasphemy, filthy speech out of your mouth.

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Colossians 3:8
35 Cross References  

Hĕ Abstain from displeasure, and forsake wrath; Do not fret, also to do evil.


The beginning of strife is like releasing water; Therefore stop fighting before it breaks out.


One of great wrath bears punishment; For if you rescue him, You only have to do it again.


A man of displeasure stirs up strife, And a master of rage has many a transgression.


But I say to you that whoever is wroth with his brother without a cause shall be liable to judgment. And whoever says to his brother, ‘Raka!’ shall be liable to the Sanhedrin. But whoever says, ‘You fool!’ shall be liable to fire of GĕHinnom.


thefts, greedy desires, wickednesses, deceit, indecency, an evil eye, blasphemy, pride, foolishness.


Let us walk becomingly, as in the day, not in wild parties and drunkenness, not in living together and indecencies, not in fighting and envy,


for you are still fleshly. For since there is envy, and strife, and divisions among you, are you not fleshly and walking according to man?


For I fear lest, when I come, I do not find you such as I wish, and I be found by you such as you do not wish – lest there be strife, jealousies, outbursts of wrath, selfish ambitions, slander, gossip, puffings up, unrests,


And if you bite and devour one another, beware lest you be consumed by one another!


idolatry, drug sorcery, hatred, quarrels, jealousies, fits of rage, selfish ambitions, dissensions, factions,


Let us not become conceited, provoking one another, envying one another.


that you put off – with regard to your former behaviour – the old man, being corrupted according to the desires of the deceit,


Therefore, having put off the false, speak truth, each one with his neighbour, for we are members of one another.


“Be wroth, but do not sin.” Do not let the sun go down on your rage,


Let no corrupt word come out of your mouth, but only such as is good for the use of building up, so as to impart what is pleasant to the hearers.


neither filthiness, nor foolish talking, nor coarse jesting, which are not fitting, but rather thanksgiving.


Therefore put to death your members which are on the earth: whoring, uncleanness, passion, evil desire and greed of gain, which is idolatry.


Do not lie to each other, since you have put off the old man with his practices,


me, although I was formerly a blasphemer, and a persecutor, and an insulter. But compassion was shown me because being ignorant I did it in unbelief.


Among these are Humenaios and Alexander, whom I delivered to Satan, in order to be taught not to blaspheme.


We too, then, having so great a cloud of witnesses all around us, let us lay aside every weight and the sin which so easily entangles us, and let us run with endurance the race set before us,


Do they not blaspheme that good Name by which you are called?


Having put aside, then, all evil, and all deceit, and hypocrisies, and envyings, and all evil words,


For speaking arrogant nonsense, they entice – through the lusts of the flesh, through indecencies – the ones who have indeed escaped from those living in delusion,


and rescued righteous Lot, who was oppressed with the indecent behaviour of the lawless


wild waves of the sea foaming up their own shame, straying stars for whom blackness of darkness is kept forever.


In the same way, indeed, these dreamers defile the flesh, and reject authority, and speak evil of esteemed ones.


And men were burned with great heat, and they blasphemed the Name of Elohim who possesses authority over these plagues. And they did not repent, to give Him esteem.


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