Acts 10:47 - The Scriptures 2009

⁴⁷ Is anyone able to forbid water, that these should not be immersed who have received the Set-apart Spirit – even as also we?

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King James Version (Oxford) 1769

⁴⁷ Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we?

Amplified Bible - Classic Edition

⁴⁷ Can anyone forbid or refuse water for baptizing these people, seeing that they have received the Holy Spirit just as we have?

American Standard Version (1901)

⁴⁷ Can any man forbid the water, that these should not be baptized, who have received the Holy Spirit as well as we?

Common English Bible

⁴⁷ “These people have received the Holy Spirit just as we have. Surely no one can stop them from being baptized with water, can they?”

Catholic Public Domain Version

⁴⁷ Then Peter responded, "How could anyone prohibit water, so that those who have received the Holy Spirit would not be baptized, just as we also have been?"

Douay-Rheims version of The Bible - 1752 version

⁴⁷ Then Peter answered: Can any man forbid water, that these should not be baptized, who have received the Holy Ghost, as well as we?

Acts 10:47 Cross References

Acts 10:44

While Kĕpha was still speaking these words, the Set-apart Spirit fell upon all those hearing the word.

Acts 2:4

And they were all filled with the Set-apart Spirit and began to speak with other tongues, as the Spirit gave them to speak.

Acts 8:12

And when they believed Philip as he brought the Good News about the reign of Elohim and the Name of יהושע Messiah, both men and women were immersed.

Acts 8:36

And as they were going on the way, they came to some water. And the eunuch said, “Look, water! What hinders me from being immersed?”

Romans 10:12

Because there is no distinction between Yehuḏi and Greek, for the same Master of all is rich to all those calling upon Him.

Romans 4:11

And he received the sign of circumcision, a seal of the righteousness of the belief while in uncircumcision, for him to be a father of all those believing through uncircumcision, for righteousness to be reckoned to them also,