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2 Timothy 3:10 - The Scriptures 2009

10 But you did closely follow my teaching, the way of life, the purpose, the belief, the patience, the love, the endurance,

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King James Version (Oxford) 1769

10 But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience,

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Amplified Bible - Classic Edition

10 Now you have closely observed and diligently followed my teaching, conduct, purpose in life, faith, patience, love, steadfastness,

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American Standard Version (1901)

10 But thou didst follow my teaching, conduct, purpose, faith, longsuffering, love, patience,

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Common English Bible

10 But you have paid attention to my teaching, conduct, purpose, faithfulness, patience, love, and endurance.

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Catholic Public Domain Version

10 But you have fully comprehended my doctrine, instruction, purpose, faith, longsuffering, love, patience,

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Douay-Rheims version of The Bible - 1752 version

10 But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, love, patience,

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2 Timothy 3:10
27 Cross References  

But Dani’ĕl laid it upon his heart that he would not defile himself with the portion of the sovereign’s food, nor with the wine which he drank. So he asked permission from the chief of the eunuchs not to defile himself.


it seemed good to me as well, having followed up all these matters exactly from the beginning, to write to you an orderly account, most excellent Theophilos,


who, having come, and seeing the favour of Elohim, was glad, and encouraged them all with purpose of heart to cleave to the Master.


And they were continuing steadfastly in the teaching of the emissaries, and in the fellowship, and in the breaking of bread, and in the prayers.


And when they had come to him, he said to them, “You know, from the first day that I came to Asia, how I was with you all the time,


Truly, then, all the Yehuḏim know my way of life from youth, which I led from the beginning among my own nation at Yerushalayim,”


Now I call upon you, brothers, watch out for those who cause divisions and stumbling, contrary to the teaching which you learned, and turn away from them.


Since I intended this, did I do it lightly? Or what I plan, do I plan according to the flesh, that with me there should be Yes, Yes, and No, No?


so that we should no longer be children, tossed and borne about by every wind of teaching, by the trickery of men, in cleverness, unto the craftiness of leading astray,


For I have no one else of the same mind, who takes a genuine interest in your welfare.


But you know he has proven himself, that as a son with his father he served with me for the Good News.


Because our Good News did not come to you in word only, but also in power, and in the Set-apart Spirit and in entire confirmation, as you know what kind of men we were among you for your sake.


As I appealed to you when I went into Makedonia, to remain in Ephesos, in order to command some not to teach differently,


If you present these matters to the brothers, you shall be a good servant of יהושע Messiah, being nourished in the words of belief and of the good teaching which you have followed closely.


But you, O man of Elohim, flee from all this, and pursue righteousness, reverence, belief, love, endurance, meekness.


And flee from the lusts of youth, but pursue righteousness, belief, love, peace with those calling on the Master out of a clean heart.


Proclaim the Word! Be urgent in season, out of season. Convict, warn, appeal, with all patience and teaching.


For there shall be a time when they shall not bear sound teaching, but according to their own desires, they shall heap up for themselves teachers tickling the ear,


I have fought the good fight, I have finished the race, I have guarded the belief.


Show yourself to them an example of good works in all matters. In teaching show uncorruptness, seriousness,


Do not be borne about by various and strange teachings. For it is good for the heart to be established by favour, not with foods which have not profited those who have been occupied with them.


Seeing all these are to be destroyed in this way, what kind of people ought you to be in set-apart behaviour and reverence,


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