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1 Corinthians 6:7 - The Scriptures 2009

7 Already, then, there is a failure with you, that you have lawsuits among you. Why not rather be wronged? Why not rather be cheated?

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King James Version (Oxford) 1769

7 Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? Why do ye not rather suffer yourselves to be defrauded?

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Amplified Bible - Classic Edition

7 Why, the very fact of your having lawsuits with one another at all is a defect (a defeat, an evidence of positive moral loss for you). Why not rather let yourselves suffer wrong and be deprived of what is your due? Why not rather be cheated (defrauded and robbed)?

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American Standard Version (1901)

7 Nay, already it is altogether a defect in you, that ye have lawsuits one with another. Why not rather take wrong? why not rather be defrauded?

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Common English Bible

7 The fact that you have lawsuits against each other means that you’ve already lost your case. Why not be wronged instead? Why not be cheated?

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Catholic Public Domain Version

7 Now there is certainly an offense among you, beyond everything else, when you have court cases against one another. Should you not accept injury instead? Should you not endure being cheated instead?

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Douay-Rheims version of The Bible - 1752 version

7 Already indeed there is plainly a fault among you, that you have lawsuits one with another. Why do you not rather take wrong? Why do you not rather suffer yourselves to be defrauded?

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1 Corinthians 6:7
12 Cross References  

Then you would understand the fear of יהוה, And find the knowledge of Elohim.


Do not say, “I repay evil.” Wait for יהוה, and He saves you.


Their heart has been slippery, now they are guilty. He breaks down their slaughter-places, He destroys their pillars.


But Zakkai stood up and said to the Master, “Look, Master, I give half of my possessions to the poor. And if I have taken whatever from anyone by false accusation, I repay fourfold.”


“And to him who hits you on the one cheek, offer the other also. And from him who takes away your outer garment, do not withhold the inner garment either.


See that no one renders evil for evil to anyone, but always pursue what is good both for yourselves and for all.


not returning evil for evil or reviling for reviling, but on the contrary blessing, knowing that you were called to this, in order to inherit a blessing.


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