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1 Corinthians 13:2 - The Scriptures 2009

2 And if I have prophecy, and know all secrets and all knowledge, and if I have all belief, so as to remove mountains, but do not have love, I am none at all.

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King James Version (Oxford) 1769

2 And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.

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Amplified Bible - Classic Edition

2 And if I have prophetic powers (the gift of interpreting the divine will and purpose), and understand all the secret truths and mysteries and possess all knowledge, and if I have [sufficient] faith so that I can remove mountains, but have not love (God's love in me) I am nothing (a useless nobody).

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American Standard Version (1901)

2 And if I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but have not love, I am nothing.

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Common English Bible

2 If I have the gift of prophecy and I know all the mysteries and everything else, and if I have such complete faith that I can move mountains but I don’t have love, I’m nothing.

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Catholic Public Domain Version

2 And if I have prophecy, and learn every mystery, and obtain all knowledge, and possess all faith, so that I could move mountains, yet not have charity, then I am nothing.

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Douay-Rheims version of The Bible - 1752 version

2 And if I should have prophecy and should know all mysteries, and all knowledge, and if I should have all faith, so that I could remove mountains, and have not charity, I am nothing.

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1 Corinthians 13:2
38 Cross References  

And He answering, said to them, “Because it has been given to you to know the secrets of the reign of the heavens, but to them it has not been given.


And יהושע said to them, “Because of your unbelief, for truly, I say to you, if you have belief as a mustard seed, you shall say to this mountain, ‘Move from here to there,’ and it shall move. And no matter shall be impossible for you.


And seeing a single fig tree by the way, He came to it and found naught on it but leaves, and said to it, “Let no fruit grow on you ever again.” And immediately the fig tree withered.


And יהושע answering, said to them, “Truly, I say to you, if you have belief and do not doubt, you shall not only do what was done to the fig tree, but even if you say to this mountain, ‘Be removed and be thrown into the sea,’ it shall be done.


And in the assembly that was at Antioch there were certain prophets and teachers: both Barnaḇa and Shim‛on who was called Niger, and Lucius of Cyrene, and Manaḥĕm who had been brought up with Herodes the district ruler, and Sha’ul.


For I do not wish you to be ignorant of this secret, brothers, lest you should be wise in your own estimation, that hardening in part has come over Yisra’ĕl, until the completeness of the nations has come in.


Now I myself am persuaded concerning you, my brothers, that you too are filled with goodness, complete in all knowledge, able also to admonish one another.


And to Him who is able to establish you according to my Good News and the preaching of יהושע Messiah, according to the revelation of the secret which was kept silent since times of old,


Every man praying or prophesying, having his head covered, brings shame to his Head.


And Elohim has appointed these in the assembly: firstly emissaries, secondly prophets, thirdly teachers, after that miracles, then gifts of healings, helps, ministrations, kinds of tongues.


If I speak with the tongues of men and of messengers, but do not have love, I have become as sounding brass or a clanging cymbal.


And if I give out all my possessions to feed the poor, and if I give my body to be burned, but do not have love, I am not profited at all.


Love never fails. And whether there be prophecies, they shall be inactive; or tongues, they shall cease; or knowledge, it shall be inactive.


And let two or three prophets speak, and let the others discern.


So, then, brothers, earnestly seek to prophesy, and do not forbid speaking in tongues.


He who is speaking in a tongue builds up himself, but he who is prophesying builds up the assembly.


See, I speak a secret to you: We shall not all sleep, but we shall all be changed,


If anyone does not love the Master יהושע Messiah, let him be a curse. Maranatha!


Let a man regard us as servants of Messiah and trustees of the secrets of Elohim.


The circumcision is naught, and the uncircumcision is naught, but the guarding of the commands of Elohim does matter!


So then, concerning the eating of food offered to idols, we know that an idol is no matter at all in the world, and that there is no other Elohim but one.


I have become a fool – you have compelled me. For I should have been commended by you, for in no respect was I behind the most eminent emissaries, though I am a nobody.


And I say: Walk in the Spirit, and you shall not accomplish the lust of the flesh.


But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, trustworthiness,


For if anyone thinks himself to be somebody, when he is not, he deceives himself.


In reading this, then, you are able to understand my insight into the secret of Messiah,


also for me, that a word might be given to me in the opening of my mouth, to be bold in making known the secret of the Good News,


the secret which has been hidden from ages and from generations, but now has been revealed to His set-apart ones,


And, beyond all question, the secret of reverence is great – who was revealed in the flesh, declared right in Spirit, was seen by messengers, was proclaimed among nations, was believed on in the world, was taken up in esteem.


The one who does not love does not know Elohim, for Elohim is love.


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