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Leviticus 17:4 - Revised Standard Version

4 and does not bring it to the door of the tent of meeting, to offer it as a gift to the Lord before the tabernacle of the Lord, bloodguilt shall be imputed to that man; he has shed blood; and that man shall be cut off from among his people.

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King James Version (Oxford) 1769

4 and bringeth it not unto the door of the tabernacle of the congregation, to offer an offering unto the LORD before the tabernacle of the LORD; blood shall be imputed unto that man; he hath shed blood; and that man shall be cut off from among his people:

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Amplified Bible - Classic Edition

4 And does not bring it to the door of the Tent of Meeting to offer it as an offering to the Lord before the Lord's tabernacle, [guilt for shedding] blood shall be imputed to that man; he has shed blood and shall be cut off from among his people.

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American Standard Version (1901)

4 and hath not brought it unto the door of the tent of meeting, to offer it as an oblation unto Jehovah before the tabernacle of Jehovah: blood shall be imputed unto that man; he hath shed blood; and that man shall be cut off from among his people:

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Common English Bible

4 but does not bring it to the meeting tent’s entrance to present it as an offering to the LORD in front of the LORD’s dwelling will be considered guilty of bloodshed; they have spilled blood. They will be cut off from their people.

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Catholic Public Domain Version

4 and not have presented it as an oblation to the Lord at the door of the tabernacle, he shall be guilty of blood. It is just as if he had shed blood; so then, he shall perish from the midst of his people.

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Douay-Rheims version of The Bible - 1752 version

4 And offer it not at the door of the tabernacle an oblation to the Lord, shall be guilty of blood. As if he had shed blood, so shall he perish from the midst of his people.

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Leviticus 17:4
30 Cross References  

Any uncircumcised male who is not circumcised in the flesh of his foreskin shall be cut off from his people; he has broken my covenant.”


Blessed is the man to whom the Lord imputes no iniquity, and in whose spirit there is no deceit.


Seven days you shall eat unleavened bread; on the first day you shall put away leaven out of your houses, for if any one eats what is leavened, from the first day until the seventh day, that person shall be cut off from Israel.


For seven days no leaven shall be found in your houses; for if any one eats what is leavened, that person shall be cut off from the congregation of Israel, whether he is a sojourner or a native of the land.


Whoever compounds any like it or whoever puts any of it on an outsider shall be cut off from his people.’ ”


Whoever makes any like it to use as perfume shall be cut off from his people.”


“He who slaughters an ox is like him who kills a man; he who sacrifices a lamb, like him who breaks a dog's neck; he who presents a cereal offering, like him who offers swine's blood; he who makes a memorial offering of frankincense, like him who blesses an idol. These have chosen their own ways, and their soul delights in their abominations;


“For on my holy mountain, the mountain height of Israel, says the Lord God, there all the house of Israel, all of them, shall serve me in the land; there I will accept them, and there I will require your contributions and the choicest of your gifts, with all your sacred offerings.


“If his offering is a burnt offering from the herd, he shall offer a male without blemish; he shall offer it at the door of the tent of meeting, that he may be accepted before the Lord;


“If any man of the house of Israel or of the strangers that sojourn among them eats any blood, I will set my face against that person who eats blood, and will cut him off from among his people.


“For the life of every creature is the blood of it; therefore I have said to the people of Israel, You shall not eat the blood of any creature, for the life of every creature is its blood; whoever eats it shall be cut off.


If any man of the house of Israel kills an ox or a lamb or a goat in the camp, or kills it outside the camp,


This is to the end that the people of Israel may bring their sacrifices which they slay in the open field, that they may bring them to the Lord, to the priest at the door of the tent of meeting, and slay them as sacrifices of peace offerings to the Lord;


and does not bring it to the door of the tent of meeting, to sacrifice it to the Lord; that man shall be cut off from his people.


For whoever shall do any of these abominations, the persons that do them shall be cut off from among their people.


If a woman approaches any beast and lies with it, you shall kill the woman and the beast; they shall be put to death, their blood is upon them.


If a man lies with a woman having her sickness, and uncovers her nakedness, he has made naked her fountain, and she has uncovered the fountain of her blood; both of them shall be cut off from among their people.


I myself will set my face against that man, and will cut him off from among his people, because he has given one of his children to Molech, defiling my sanctuary and profaning my holy name.


And he shall lay his hand upon the head of his offering and kill it at the door of the tent of meeting; and Aaron's sons the priests shall throw the blood against the altar round about.


If any of the flesh of the sacrifice of his peace offering is eaten on the third day, he who offers it shall not be accepted, neither shall it be credited to him; it shall be an abomination, and he who eats of it shall bear his iniquity.


So Jesus again said to them, “Truly, truly, I say to you, I am the door of the sheep.


I am the door; if any one enters by me, he will be saved, and will go in and out and find pasture.


Jesus said to him, “I am the way, and the truth, and the life; no one comes to the Father, but by me.


So also David pronounces a blessing upon the man to whom God reckons righteousness apart from works:


sin indeed was in the world before the law was given, but sin is not counted where there is no law.


Law came in, to increase the trespass; but where sin increased, grace abounded all the more,


Forgive, O Lord, thy people Israel, whom thou hast redeemed, and set not the guilt of innocent blood in the midst of thy people Israel; but let the guilt of blood be forgiven them.’


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