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Colossians 3:11 - Revised Standard Version

11 Here there cannot be Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free man, but Christ is all, and in all.

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King James Version (Oxford) 1769

11 where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

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Amplified Bible - Classic Edition

11 [In this new creation all distinctions vanish.] There is no room for and there can be neither Greek nor Jew, circumcised nor uncircumcised, [nor difference between nations whether alien] barbarians or Scythians [who are the most savage of all], nor slave or free man; but Christ is all and in all [everything and everywhere, to all men, without distinction of person].

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American Standard Version (1901)

11 where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all.

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Common English Bible

11 In this image there is neither Greek nor Jew, circumcised nor uncircumcised, barbarian, Scythian, slave nor free, but Christ is all things and in all people.

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Catholic Public Domain Version

11 where there is neither Gentile nor Jew, circumcision nor uncircumcision, Barbarian nor Scythian, servant nor free. Instead, Christ is everything, in everyone.

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Douay-Rheims version of The Bible - 1752 version

11 Where there is neither Gentile nor Jew, circumcision nor uncircumcision, Barbarian nor Scythian, bond nor free. But Christ is all, and in all.

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Colossians 3:11
54 Cross References  

For great is his steadfast love toward us; and the faithfulness of the Lord endures for ever. Praise the Lord!


he says: “It is too light a thing that you should be my servant to raise up the tribes of Jacob and to restore the preserved of Israel; I will give you as a light to the nations, that my salvation may reach to the end of the earth.”


The Lord has bared his holy arm before the eyes of all the nations; and all the ends of the earth shall see the salvation of our God.


O Lord, my strength and my stronghold, my refuge in the day of trouble, to thee shall the nations come from the ends of the earth and say: “Our fathers have inherited naught but lies, worthless things in which there is no profit.


You shall allot it as an inheritance for yourselves and for the aliens who reside among you and have begotten children among you. They shall be to you as native-born sons of Israel; with you they shall be allotted an inheritance among the tribes of Israel.


and I will sow him for myself in the land. And I will have pity on Not pitied, and I will say to Not my people, ‘You are my people’; and he shall say, ‘Thou art my God.’ ”


that they may possess the remnant of Edom and all the nations who are called by my name,” says the Lord who does this.


and many nations shall come, and say: “Come, let us go up to the mountain of the Lord, to the house of the God of Jacob; that he may teach us his ways and we may walk in his paths.” For out of Zion shall go forth the law, and the word of the Lord from Jerusalem.


And many nations shall join themselves to the Lord in that day, and shall be my people; and I will dwell in the midst of you, and you shall know that the Lord of hosts has sent me to you.


For from the rising of the sun to its setting my name is great among the nations, and in every place incense is offered to my name, and a pure offering; for my name is great among the nations, says the Lord of hosts.


Jesus answered him, “If a man loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him.


I am the vine, you are the branches. He who abides in me, and I in him, he it is that bears much fruit, for apart from me you can do nothing.


I in them and thou in me, that they may become perfectly one, so that the world may know that thou hast sent me and hast loved them even as thou hast loved me.


that the rest of men may seek the Lord, and all the Gentiles who are called by my name,


And the natives showed us unusual kindness, for they kindled a fire and welcomed us all, because it had begun to rain and was cold.


When the natives saw the creature hanging from his hand, they said to one another, “No doubt this man is a murderer. Though he has escaped from the sea, justice has not allowed him to live.”


I am under obligation both to Greeks and to barbarians, both to the wise and to the foolish:


For there is no distinction between Jew and Greek; the same Lord is Lord of all and bestows his riches upon all who call upon him.


the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction;


Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also,


For by one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and all were made to drink of one Spirit.


but if I do not know the meaning of the language, I shall be a foreigner to the speaker and the speaker a foreigner to me.


For neither circumcision counts for anything nor uncircumcision, but keeping the commandments of God.


I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.


For in Christ Jesus neither circumcision nor uncircumcision is of any avail, but faith working through love.


which is his body, the fulness of him who fills all in all.


For he is our peace, who has made us both one, and has broken down the dividing wall of hostility,


by abolishing in his flesh the law of commandments and ordinances, that he might create in himself one new man in place of the two, so making peace,


and that Christ may dwell in your hearts through faith; that you, being rooted and grounded in love,


that is, how the Gentiles are fellow heirs, members of the same body, and partakers of the promise in Christ Jesus through the gospel.


knowing that whatever good any one does, he will receive the same again from the Lord, whether he is a slave or free.


and you have come to fulness of life in him, who is the head of all rule and authority.


And we know that the Son of God has come and has given us understanding, to know him who is true; and we are in him who is true, in his Son Jesus Christ. This is the true God and eternal life.


Any one who goes ahead and does not abide in the doctrine of Christ does not have God; he who abides in the doctrine has both the Father and the Son.


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