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Acts 2:27 - Revised Standard Version

27 For thou wilt not abandon my soul to Hades, nor let thy Holy One see corruption.

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King James Version (Oxford) 1769

27 Because thou wilt not leave my soul in hell, Neither wilt thou suffer thine Holy One to see corruption.

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Amplified Bible - Classic Edition

27 For You will not abandon my soul, leaving it helpless in Hades (the state of departed spirits), nor let Your Holy One know decay or see destruction [of the body after death].

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American Standard Version (1901)

27 Because thou wilt not leave my soul unto Hades, Neither wilt thou give thy Holy One to see corruption.

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Common English Bible

27 “because you won’t abandon me to the grave,” “nor permit your holy one to experience decay.”

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Catholic Public Domain Version

27 For you will not abandon my soul to Hell, nor will you allow your Holy One to see corruption.

Tan-awa ang kapitulo Kopyaha

Douay-Rheims version of The Bible - 1752 version

27 Because thou wilt not leave my soul in hell, nor suffer thy Holy One to see corruption.

Tan-awa ang kapitulo Kopyaha




Acts 2:27
26 Cross References  

The snares of death encompassed me; the pangs of Sheol laid hold on me; I suffered distress and anguish.


For thou dost not give me up to Sheol, or let thy godly one see the Pit.


But God will ransom my soul from the power of Sheol, for he will receive me. Selah


For great is thy steadfast love toward me; thou hast delivered my soul from the depths of Sheol.


Of old thou didst speak in a vision to thy faithful one, and say: “I have set the crown upon one who is mighty, I have exalted one chosen from the people.


at the roots of the mountains. I went down to the land whose bars closed upon me for ever; yet thou didst bring up my life from the Pit, O Lord my God.


And you, Caperna-um, will you be exalted to heaven? You shall be brought down to Hades. For if the mighty works done in you had been done in Sodom, it would have remained until this day.


and he cried out, “What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are, the Holy One of God.”


And the angel said to her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy, the Son of God.


and in Hades, being in torment, he lifted up his eyes, and saw Abraham far off and Lazarus in his bosom.


Then he said to them, “These are my words which I spoke to you, while I was still with you, that everything written about me in the law of Moses and the prophets and the psalms must be fulfilled.”


“Ah! What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are, the Holy One of God.”


Jesus said, “Take away the stone.” Martha, the sister of the dead man, said to him, “Lord, by this time there will be an odor, for he has been dead four days.”


therefore my heart was glad, and my tongue rejoiced; moreover my flesh will dwell in hope.


Thou hast made known to me the ways of life; thou wilt make me full of gladness with thy presence.’


he foresaw and spoke of the resurrection of the Christ, that he was not abandoned to Hades, nor did his flesh see corruption.


But you denied the Holy and Righteous One, and asked for a murderer to be granted to you,


for truly in this city there were gathered together against thy holy servant Jesus, whom thou didst anoint, both Herod and Pontius Pilate, with the Gentiles and the peoples of Israel,


in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed.


“O death, where is thy victory? O death, where is thy sting?”


But you have been anointed by the Holy One, and you all know.


and the living one; I died, and behold I am alive for evermore, and I have the keys of Death and Hades.


And the sea gave up the dead in it, Death and Hades gave up the dead in them, and all were judged by what they had done.


“And to the angel of the church in Philadelphia write: ‘The words of the holy one, the true one, who has the key of David, who opens and no one shall shut, who shuts and no one opens.


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