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Proverbs 10:32 - Christian Standard Bible Anglicised

32 The lips of the righteous know what is appropriate, but the mouth of the wicked, only what is perverse.

Tan-awa ang kapitulo Kopyaha


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King James Version (Oxford) 1769

32 The lips of the righteous know what is acceptable: But the mouth of the wicked speaketh frowardness.

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Amplified Bible - Classic Edition

32 The lips of the [uncompromisingly] righteous know [and therefore utter] what is acceptable, but the mouth of the wicked knows [and therefore speaks only] what is obstinately willful and contrary.

Tan-awa ang kapitulo Kopyaha

American Standard Version (1901)

32 The lips of the righteous know what is acceptable; But the mouth of the wicked speaketh perverseness.

Tan-awa ang kapitulo Kopyaha

Common English Bible

32 The lips of the wise know what is acceptable, but the mouth of the wicked knows only what is perverse.

Tan-awa ang kapitulo Kopyaha

Catholic Public Domain Version

32 The lips of the just consider what is acceptable. And the mouth of the impious considers perversities.

Tan-awa ang kapitulo Kopyaha




Proverbs 10:32
13 Cross References  

A city is built up by the blessing of the upright, but it is torn down by the mouth of the wicked.


There is one who speaks rashly, like a piercing sword; but the tongue of the wise brings healing.


The words of the wicked are a deadly ambush, but the speech of the upright rescues them.


The tongue of the wise makes knowledge attractive, but the mouth of fools blurts out foolishness.


The mind of the righteous person thinks before answering, but the mouth of the wicked blurts out evil things.


It will rescue you from the way of evil – from anyone who says perverse things,


Don’t let your mouth speak dishonestly, and don’t let your lips talk deviously.


A worthless person,  a wicked man goes around speaking dishonestly,


The words from the mouth of a wise person are gracious, but the lips of a fool consume him.


The Teacher sought to find delightful sayings and write words of truth accurately.


Therefore, may my advice seem good to you, my king. Separate yourself from your sins by doing what is right,  and from your injustices by showing mercy to the needy.  Perhaps there will be an extension of your prosperity.’


Your message is to be sound beyond reproach,  so that any opponent will be ashamed, because he doesn’t have anything bad to say about us.


Sunda kami:

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