a remembrance to the children of Yisra’ĕl that no stranger who is not of the seed of Aharon, should come near to offer incense before יהוה, and not be like Qoraḥ and his company – as יהוה had said to him through Mosheh.
Hebrews 7:13 - The Scriptures 2009 For He of whom this is said belongs to another tribe, from which no one had attended at the slaughter-place. Dugang nga mga bersyonKing James Version (Oxford) 1769 For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar. Amplified Bible - Classic Edition For the One of Whom these things are said belonged [not to the priestly line but] to another tribe, no member of which has officiated at the altar. American Standard Version (1901) For he of whom these things are said belongeth to another tribe, from which no man hath given attendance at the altar. Common English Bible The person we are talking about belongs to another tribe, and no one ever served at the altar from that tribe. Catholic Public Domain Version For he about whom these things have been spoken is from another tribe, in which no one attends before the altar. Douay-Rheims version of The Bible - 1752 version For he, of whom these things are spoken, is of another tribe, of which no one attended on the altar. |
a remembrance to the children of Yisra’ĕl that no stranger who is not of the seed of Aharon, should come near to offer incense before יהוה, and not be like Qoraḥ and his company – as יהוה had said to him through Mosheh.
And it shall be that the rod of the man whom I choose buds, and I shall rid Myself of the grumblings of the children of Yisra’ĕl, which they grumble against you.
Truly, then, if perfection were through the Lĕwitical priesthood – for under it the people were given the Torah – why was there still need for another priest to arise according to the order of Malkitseḏeq, and not be called according to the order of Aharon?
For the priesthood being changed, of necessity there takes place a change of law also.
For it is perfectly clear that our Master arose from Yehuḏah, a tribe about which Mosheh never spoke of concerning priesthood,