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Galatians 3:19 - The Scriptures 2009

Why, then, the Torah? It was added because of transgressions, until the Seed should come to whom the promise was made. And it was ordained through messengers in the hand of a mediator.

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King James Version (Oxford) 1769

Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.

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Amplified Bible - Classic Edition

What then was the purpose of the Law? It was added [later on, after the promise, to disclose and expose to men their guilt] because of transgressions and [to make men more conscious of the sinfulness] of sin; and it was intended to be in effect until the Seed (the Descendant, the Heir) should come, to and concerning Whom the promise had been made. And it [the Law] was arranged and ordained and appointed through the instrumentality of angels [and was given] by the hand (in the person) of a go-between [Moses, an intermediary person between God and man].

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American Standard Version (1901)

What then is the law? It was added because of transgressions, till the seed should come to whom the promise hath been made; and it was ordained through angels by the hand of a mediator.

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Common English Bible

So why was the Law given? It was added because of offenses, until the descendant would come to whom the promise had been made. It was put in place through angels by the hand of a mediator.

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Catholic Public Domain Version

Why, then, was there a law? It was established because of transgressions, until the offspring would arrive, to whom he made the promise, ordained by Angels through the hand of a mediator.

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Douay-Rheims version of The Bible - 1752 version

Why then was the law? It was set because of transgressions, until the seed should come, to whom he made the promise, being ordained by angels in the hand of a mediator.

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Galatians 3:19
31 Cross References  

Then He said that He would destroy them, Had not Mosheh His chosen one stood before Him in the breach, To turn away His wrath from destroying them.


‘This is the Torah for one who has a discharge, and for him who emits semen and is unclean thereby,


“But he said to him, ‘If they do not hear Mosheh and the prophets, neither would they be persuaded even if one should rise from the dead.’ ”


for the Torah was given through Mosheh – the favour and the truth came through יהושע Messiah.


“If I had not come and spoken to them, they would have no sin, but now they have no excuse for their sin.


“This is he who was in the assembly in the wilderness with the Messenger who spoke to him on Mount Sinai, and with our fathers, who received the living Words to give to us,


who received the Torah as it was ordained by messengers, but did not watch over it.”


For not the hearers of the Torah are righteous in the sight of Elohim, but the doers of the Torah shall be declared right.


for the Torah works out wrath, for where there is no Torah there is no transgression.


But the promises were spoken to Aḇraham, and to his Seed. He does not say, “And to seeds,” as of many, but as of one, “And to your Seed,” who is Messiah.


And he said, “יהוה came from Sinai, and rose from Sĕ‛ir for them. He shone forth from Mount Paran, and came with ten thousands of set-apart ones – at His right hand a law of fire for them.


I stood between יהוה and you at that time, to declare to you the Word of יהוה – for you were afraid because of the fire, and you did not go up the mountain – saying” ”


For if the word spoken through messengers proved to be firm, and every transgression and disobedience received a right reward,


For it is not to messengers that He has subjected the world to come, concerning which we speak.