Deuteronomy 21:16 - The Scriptures 2009 then it shall be, on the day he makes his sons to inherit his possessions, he is not allowed to treat the son of the beloved wife as first-born in the face of the son of the unloved, who is truly the first-born. Dugang nga mga bersyonKing James Version (Oxford) 1769 then it shall be, when he maketh his sons to inherit that which he hath, that he may not make the son of the beloved firstborn before the son of the hated, which is indeed the firstborn: Amplified Bible - Classic Edition Then on the day when he wills his possessions to his sons, he shall not put the firstborn of his loved wife in place of the [actual] firstborn of the disliked wife–her firstborn being older. American Standard Version (1901) then it shall be, in the day that he causeth his sons to inherit that which he hath, that he may not make the son of the beloved the first-born before the son of the hated, who is the first-born: Common English Bible On the day when the man decides what will go to each of his children as an inheritance, he isn’t allowed to treat his loved wife’s son as the oldest male rather than his unloved wife’s son, who is the real oldest male. Catholic Public Domain Version and if he wishes to divide his substance among his sons: he cannot make the son of the beloved wife the firstborn, and so prefer him before the son of the hated wife. Douay-Rheims version of The Bible - 1752 version And he meaneth to divide his substance among his sons: he may not make the son of the beloved the firstborn, and prefer him before the son of the hated: |
Also Ḥosah, of the children of Merari, had sons: Shimri the head (although he was not the first-born, his father made him the head),
for Yehuḏah prevailed over his brothers, and from him came a ruler, although the birthright was Yosĕph’s –
And their father gave them many gifts of silver and gold and precious items, with walled cities in Yehuḏah, but he had given the reign to Yehoram because he was the first-born.
Because those whom He knew beforehand, He also ordained beforehand to be conformed to the likeness of His Son, for Him to be the first-born among many brothers.
When a man has two wives, one loved and the other unloved, and they have borne him children, both the loved and the unloved, and the first-born son is of her who is unloved,”
“But he is to acknowledge the son of the unloved wife as the first-born by giving him a double portion of all that he has, for he is the beginning of his strength – the right of the first-born is his.
For the rest, brothers, whatever is true, whatever is noble, whatever is righteous, whatever is clean, whatever is lovely, whatever is of good report, if there is any uprightness and if there is any praise – think on these.