“And you shall leave your name as a curse to My chosen, for the Master יהוה shall put you to death, and call His servants by another name,
Acts 6:14 - The Scriptures 2009 for we have heard him saying that this יהושע of Natsareth shall overthrow this place and change the institutes which Mosheh delivered unto us.” Dugang nga mga bersyonKing James Version (Oxford) 1769 for we have heard him say, that this Jesus of Nazareth shall destroy this place, and shall change the customs which Moses delivered us. Amplified Bible - Classic Edition For we have heard him say that this Jesus the Nazarene will tear down and destroy this place, and will alter the institutions and usages which Moses transmitted to us. American Standard Version (1901) for we have heard him say, that this Jesus of Nazareth shall destroy this place, and shall change the customs which Moses delivered unto us. Common English Bible In fact, we heard him say that this man Jesus of Nazareth will destroy this place and alter the customary practices Moses gave us.” Catholic Public Domain Version For we have heard him saying that this Jesus the Nazarene will destroy this place and will change the traditions, which Moses handed down to us." Douay-Rheims version of The Bible - 1752 version For we have heard him say, that this Jesus of Nazareth shall destroy this place, and shall change the traditions which Moses delivered unto us. |
“And you shall leave your name as a curse to My chosen, for the Master יהוה shall put you to death, and call His servants by another name,
And Yirmeyahu spoke to all the heads and all the people, saying, “יהוה sent me to prophesy against this house and against this city with all the words you heard.
“Miḵayah of Moresheth prophesied in the days of Ḥizqiyahu the sovereign of Yehuḏah, and he spoke to all the people of Yehuḏah, saying, ‘Thus said יהוה of hosts, “Tsiyon shall become a ploughed field, and Yerushalayim be heaps, and the mountain of the House like the bare hills of the forest.” ’
“And after the sixty-two weeks Messiah shall be cut off and have naught. And the people of a coming prince shall destroy the city and the set-apart place. And the end of it is with a flood. And wastes are decreed, and fighting until the end.
For many days the children of Yisra’ĕl are to remain without sovereign and without prince, and without slaughtering, and without pillar, and without shoulder garment or house idols.
Therefore, because of you, Tsiyon is ploughed like a field, and Yerushalayim becomes heaps, and the mountain of the House like a wooded height.
And I shall gather all the nations to battle against Yerushalayim. And the city shall be taken, the houses plundered, and the women ravished. Half of the city shall go into exile, but the remnant of the people shall not be cut off from the city.
and said, “This one said, ‘I am able to destroy the Dwelling Place of Elohim and to build it in three days.’ ”
We heard Him saying, ‘I shall destroy this Dwelling Place that is made with hands, and within three days I shall build another made without hands.’
And they shall fall by the edge of the sword, and be led away captive into all nations. And Yerushalayim shall be trampled underfoot by the nations until the times of the nations are filled.
These that you see – the days are coming in which not one stone shall be left upon another that shall not be thrown down.
יהושע answered and said to them, “Destroy this Dwelling Place, and in three days I shall raise it.”
יהושע said to her, “Woman, believe Me, the hour is coming when you shall neither on this mountain, nor in Yerushalayim, worship the Father.
And certain men came down from Yehuḏah and were teaching the brothers, “Unless you are circumcised, according to the practice of Mosheh, you are unable to be saved.”
“But they have been informed about you that you teach all the Yehuḏim who are among the nations to forsake Mosheh, saying not to circumcise the children nor to walk according to the practices.
while Sha’ul said in his own defence, “Neither against the Torah of the Yehuḏim, nor against the Set-apart Place, nor against Caesar did I commit any sin.”
you being most of all an expert, knowing of all practices and questions which have to do with the Yehuḏim. So, please hear me patiently.
And it came to be after three days that Sha’ul called the leaders of the Yehuḏim together. And when they had come together, he said to them, “Men, brothers, though I have done none at all against our people or the practices of our fathers, I was delivered as a prisoner from Yerushalayim into the hands of the Romans,
Why, then, the Torah? It was added because of transgressions, until the Seed should come to whom the promise was made. And it was ordained through messengers in the hand of a mediator.
But before belief came, we were being guarded under Torah, having been shut up for the belief being about to be revealed.