“יהוה has made you priest instead of Yehoyaḏa the priest, so that there are overseers in the House of יהוה over everyone who is mad and makes himself a prophet, that you should put him in the stocks and in the iron collar.
2 Corinthians 5:13 - The Scriptures 2009 For whether we are beside ourselves, it was for Elohim, or whether we are of sound mind, it is for you. Dugang nga mga bersyonKing James Version (Oxford) 1769 For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause. Amplified Bible - Classic Edition For if we are beside ourselves [mad, as some say], it is for God and concerns Him; if we are in our right mind, it is for your benefit, American Standard Version (1901) For whether we are beside ourselves, it is unto God; or whether we are of sober mind, it is unto you. Common English Bible If we are crazy, it’s for God’s sake. If we are rational, it’s for your sake. Catholic Public Domain Version For if we are excessive in mind, it is for God; but if we are sober, it is for you. Douay-Rheims version of The Bible - 1752 version For whether we be transported in mind, it is to God; or whether we be sober, it is for you. |
“יהוה has made you priest instead of Yehoyaḏa the priest, so that there are overseers in the House of יהוה over everyone who is mad and makes himself a prophet, that you should put him in the stocks and in the iron collar.
And when His relatives heard about this, they went out to seize Him, for they said, “He is out of His mind.”
For I say, through the favour which has been given to me, to everyone who is among you, not to think of himself more highly than he should think, but to think soberly, as Elohim has given to each a measure of belief.
I wish that you would bear with me in a little folly. But indeed, you are bearing with me.
I have become a fool – you have compelled me. For I should have been commended by you, for in no respect was I behind the most eminent emissaries, though I am a nobody.
For if I shall wish to boast, I shall not be a fool, for I shall speak the truth. But I refrain, lest anyone should think more of me than what he sees in me, or hears of me.
So although I wrote to you, it was not for the sake of him who had done the wrong, nor for the sake of him who suffered wrong, but for the sake of revealing our diligence for you, before Elohim.
who now rejoice in my sufferings for you, and fill up in my flesh what is lacking in Messiah’s afflictions, for the sake of His Body, which is the assembly,
Because our Good News did not come to you in word only, but also in power, and in the Set-apart Spirit and in entire confirmation, as you know what kind of men we were among you for your sake.
So I endure through it all for the sake of the chosen, so that they too obtain deliverance which is in Messiah יהושע with everlasting esteem.