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Numbers 3:50 - Revised Standard Version

from the first-born of the people of Israel he took the money, one thousand three hundred and sixty-five shekels, reckoned by the shekel of the sanctuary;

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King James Version (Oxford) 1769

of the firstborn of the children of Israel took he the money; a thousand three hundred and threescore and five shekels, after the shekel of the sanctuary:

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Amplified Bible - Classic Edition

From the firstborn of the Israelites he took the money, 1,365 shekels, after the shekel of the sanctuary.

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American Standard Version (1901)

from the first-born of the children of Israel took he the money, a thousand three hundred and threescore and five shekels, after the shekel of the sanctuary:

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Common English Bible

He took the money from the oldest of the Israelites, 1,365 shekels, according to the sanctuary shekel.

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Catholic Public Domain Version

in place of the firstborn of the sons of Israel: one thousand three hundred sixty-five shekels, according to the weight of the Sanctuary.

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Douay-Rheims version of The Bible - 1752 version

For the firstborn of the children of Israel, one thousand three hundred and sixty-five sicles, according to the weight of the sanctuary:

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Numbers 3:50
9 Cross References  

So Moses took the redemption money from those who were over and above those redeemed by the Levites;


and Moses gave the redemption money to Aaron and his sons, according to the word of the Lord, as the Lord commanded Moses.


even as the Son of man came not to be served but to serve, and to give his life as a ransom for many.”


who gave himself for us to redeem us from all iniquity and to purify for himself a people of his own who are zealous for good deeds.


he entered once for all into the Holy Place, taking not the blood of goats and calves but his own blood, thus securing an eternal redemption.


You know that you were ransomed from the futile ways inherited from your fathers, not with perishable things such as silver or gold,


For Christ also died for sins once for all, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit;