Paul and his companions set sail from Paphos and came to Perga in Pamphylia, but John left them and went back to Jerusalem.
Acts 27:5 - Christian Standard Bible Anglicised After sailing through the open sea off Cilicia and Pamphylia, we reached Myra in Lycia. Dugang nga mga bersyonKing James Version (Oxford) 1769 And when we had sailed over the sea of Cilicia and Pamphylia, we came to Myra, a city of Lycia. Amplified Bible - Classic Edition And when we had sailed over [the whole length] of sea which lies off Cilicia and Pamphylia, we reached Myra in Lycia. American Standard Version (1901) And when we had sailed across the sea which is off Cilicia and Pamphylia, we came to Myra, a city of Lycia. Common English Bible We sailed across the open sea off the coast of Cilicia and Pamphylia, and landed in Myra in Lycia. Catholic Public Domain Version And navigating though the sea of Cilicia and Pamphylia, we arrived at Lystra, which is in Lycia. Douay-Rheims version of The Bible - 1752 version And sailing over the sea of Cilicia, and Pamphylia, we came to Lystra, which is in Lycia: |
Paul and his companions set sail from Paphos and came to Perga in Pamphylia, but John left them and went back to Jerusalem.
They wrote: ‘From the apostles and the elders, your brothers, To the brothers and sisters among the Gentiles in Antioch, Syria, and Cilicia: Greetings.
But Paul insisted that they should not take along this man who had deserted them in Pamphylia and had not gone on with them to the work.
He travelled through Syria and Cilicia, strengthening the churches.
Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome (both Jews and converts),
Paul said, ‘I am a Jewish man from Tarsus of Cilicia, a citizen of an important city. Now I ask you, let me speak to the people.’
He continued, ‘I am a Jew, born in Tarsus of Cilicia but brought up in this city, educated at the feet of Gamaliel according to the strictness of our ancestral law. I was zealous for God, just as all of you are today.
Opposition arose, however, from some members of the Freedmen’s Synagogue, composed of both Cyrenians and Alexandrians, and some from Cilicia and Asia, and they began to argue with Stephen.