Avvah vo ich kshtolbaht binn, sinn si zammah kumma mitt frayt; Veeshti leit sinn zammah kumma geyyich mich, un henn kshvetzah gedrawwa veyyich miah unni ufheahra.
Ich habb mei bukkel zu selli gedrayt es mich fashlauwa henn, un mei bakka zu selli es mei boaht grobt henn. Ich habb mei ksicht nett vekk gedrayt funn selli es mich fashpott un fashpautzt henn.
Fa diah nemmet's oh vann ebbah eich gnechta macht, vann eah eich fangd un diah vaddet gnumma bei eem, vann eah nunnah gukt uf eich un shlakt eich in's ksicht.
No is em Kenaena sei boo, da Zedekia, nuff ganga un hott em Micha uf da bakka kshlauwa, un hott ksawt, “Vee is em Hah sei geisht aus miah ganga fa shvetza zu diah?”
Voahlich, do in Jerusalem henn si sich fasammeld geyyich dei Heilichah Sohn Jesus, vo du ksalbt hosht. Da Herodes, un da Pontius Pilawtus mitt di Heida, un di leit funn Israel,
Vo eah dess ksawt katt hott, hott ayns funn di greeks-deenah vo datt kshtanna hott, Jesus kshlauwa mitt di hand un hott ksawt, “Is sell vi ma andvat gebt zumm hohchen-preeshtah?”
No is em Kenaena sei boo, da Zedekia, nuff ganga un hott em Micha uf da bakka kshlauwa, un hott ksawt, “Vellah vayk is em Hah sei geisht ganga vo eah aus miah ganga is fa shvetza zu diah?”
Awl dei feinda macha iahra meilah uf, grohs uf geyyich dich; si shpodda un beisa iahra zay zammah; si sawwa, “Miah henn see zammah grissa, dess is da dawk es miah gvoaht henn difoah. Nau henn miah glaybt fa's sayna.”
