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Jeremiah 2:11 - Hawaii Pidgin Bible

11 All dose peopos, dey neva dump dea gods dat dey get from befo time. No matta da gods dey get, dey not gods fo real. But my peopo, dey wen bag from me, Da God dat make dem come awesome, Fo go pray to idol kine gods dat good fo notting!

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Jeremiah 2:11
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Dey no like stay tight wit da God dat erytime stay awesome an no goin mahke bumbye. But dese guys, dey tink lidis: “We no like dat kine God! Mo betta we stay tight wit one idol kine god dat look jalike one guy, no matta bumbye dat kine god goin come wipe out. O mo betta oua god goin look jalike one bird o one lizard o anodda animal.”


an throw all da idol kine gods da peopo wen make inside da fire an wipe um out. Cuz dose idols, dey not real gods, but ony wood an stone statue.


Az true, o wat? dat peopo make da kine gods dey like? Fo shua dey make um! But dose kine gods, dey not gods fo real kine!”


Dey had dea real awesome God, But dey change An go pray to someting Dat look jalike one cow dat eat grass.


No matta all da odda peopos know wat kine gods dey live wit, Us guys, we goin stay tight Wit oua God, dass Da One In Charge a us, Cuz we know wat kine god him, foeva an eva.


So den, even if da peopo make one sacrifice to da idol kine gods, an den somebody go eat dat food, we all know dat da idol kine gods inside dis world not da real God. Jalike da Bible tell, “Ony get one God dass fo real, an all da odda gods no mean notting.”


Da pries guys neva aks, ‘Wea Da One In Charge stay?’ Da guys dat suppose to know da Rules fo shua, Dey donno me fo real kine. Da guys dat suppose to take kea da peopo, Dey like beef wit me. Da guys dat suppose to talk fo me, Dey talk fo da god Baal. Dey stay tight wit da idol kine gods Dass good fo notting.”


Lissen wat he tell, “How come yoa ancesta guys tell ‘Laytas!’ to me?! Wot?! Dey tink I wen do someting wrong, o wat?! Dey wen pray to da idol kine gods dat good fo notting. Az how come yoa ancesta guys come good fo notting too.


Da idol kine gods Dat da odda peopos pray to, Dey ony statues dat peopo make Outa silva an gold.


Eh! You Da One In Charge! You, jalike one shield aroun me, Dat no let me get hurt. You da one dat make me come awesome You put me back on top my throne.


You Israel peopo can stay good inside! No mo nobody jalike you guys. Da One In Charge get you guys outa trouble. Jalike he yoa shield, He help you guys. Jalike he yoa awesome sword, He fight fo you guys. Da peopo dat stay agains you guys Goin come sked an shaking in front you guys. You guys goin walk all ova dea backs.”


You guys know dat Christ wen pay da price fo cut you guys loose from da wase time kine life dat yoa ancesta guys wen pass on to you. But Christ neva pay da price fo you guys wit da kine silva o gold money dat no las foeva, you know.


Befo time you guys neva know God. Dat time you guys gotta do eryting da odda spirits tell you fo do, no matta dey not real kine gods.


She name da boy “Ikabod,” cuz she tell, “Da Awesome Ting, bag from Israel.” An Ikabod kinda soun like “No mo notting awesome,” in da Hebrew language. She talk lidat, cuz da Filisha army guys wen take away Da Box, an her faddah-in-law an her husban mahke same time, az why.


But you guys wen throw out Aaron boys, dat stay da pries guys fo Da One In Charge, an da Levi ohana guys. You guys make odda guys yoa pries guys, jalike da peopos inside da odda lands stay do. Whoeva show up fo come spesho fo yoa gods, an bring one young boy cow an seven boy sheeps, dat guy can come one pries fo dose statues dat not fo real kine gods!


Da One In Charge tell: “How come you Jerusalem guys tink I gotta let you guys go? Yoa kids wen dig out from me. Wen yoa kids make one promise, Dey call out to da gods dat not gods fo real kine, Fo make shua dey goin do wat dey wen promise fo do. I da One give dem eryting dey need. But dey fool aroun wit da wahines dat not dea wife, in front da odda gods. Dey all go togedda to da houses wea da wahines stay Dat fool aroun fo get money fo da odda gods.


Az why Da One In Charge tell dis: “Aks all da peopos, You guys hear somebody talk lidis, o wat?! Da Israel peopo, I get love an aloha fo dem, jalike dey my wahine, But now, dey do one real real bad kine ting.


“Az why Da One In Charge, da Boss, tell dis: Cuz you guys wen buckaloose from da rules mo den all da odda peopos close to you, az why you guys no live da way you suppose to live. You guys no even do wat da rules fo da odda peopos tell you fo do.


I goin make lidat fo all da Israel ohana peopo fo make um come back my side. Cuz dey all wen bag from me, an now dey stay tight wit dea idol kine gods.’


You guys make him come jealous Cuz you go pray to da gods fo da odda peopos. You guys make him come real mad Cuz you like da pilau idol kine gods.


Dey make me come jealous Cuz dey pray to da kine gods Dat not gods fo real kine. Dey make me come huhu Cuz a dea idol kine gods dat good fo notting. Me, I goin make dem come jealous, Cuz I goin do good tings Fo some no good peopo, not dem. I goin make dem come huhu Cuz I goin do good tings fo one nation Dat donno notting, not dem.


Az cuz da Israel peopo wen leave me. Solomon go pray to Ashtoret da wahine god fo da Sidon peopo, an Kemosh da god fo da Moab peopo, an Molek da god fo da Ammon peopo. He no live da way I tell um fo live. He no do da tings dat I tell stay right. He no do wat I tell um he gotta do. He no lissen me, da real Judge. Solomon no make jalike David, his faddah, cuz David do all dat da right way.


But one angel from Da One In Charge tell Elijah from Tishbe town, “Go up meet da messenja guys from da Samaria king, an aks dem, ‘Wot?! No mo God inside Israel, o wat?! Az why you gotta go Ekron side fo aks dea god Baal-Zebub wat goin happen?!’


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