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Census 5:18 - Hawaii Pidgin Bible

18 Afta da pries make her stan in front Da One In Charge, he goin put her hair down, an put da sacrifice fo find out if she wen do bad kine stuff inside her hands. Az da wheat o barley sacrifice cuz her husban donno if she do someting bad o she neva do notting. An da pries guy hold in his hand da watta dat taste bitta, dat can put kahuna on top her.

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Census 5:18
18 交叉參考  

An erybody gotta show plenny respeck fo da guy an wahine dat stay marry. Wen dey sleep togedda, dass good. Az why da husban o da wife betta not fool aroun behind each odda back. Cuz God goin punish da peopo dat fool aroun behind da odda back, an erybody dat fool aroun anybody dey no stay married to.


If da wahine no like cova up her head, den mo betta she cut off all her hair. But you know, if shame fo her fo cut her hair bolohead, mo betta her cova up her head, aah?


Da bad kine stuff you guys do, Dass wat goin punish you guys. Da way you guys make deaf ear to me, Dat show proof awready dat you guys stay wrong. Try tink hard, an you goin know Dat eryting come real bad fo you guys, Jalike you haunas! Az cuz you guys bag from me, yoa God, Da One In Charge, An no show respeck fo me.” Dass da message from Da One In Charge, da God Ova All Da Armies.


Fo shua, if I neva suffa plenny, Notting come good fo me afta. You get plenny love an aloha fo me. Az why you neva let me go Inside da Deep Dark Hole, an mahke. You wen take all da bad kine stuff I wen do, An put um behind yoa back.


I find out dat wen get one wahine dat like make one trap, Dass mo worse den fo mahke. She tink how fo trap you, If she put her arms aroun you, Goin be jalike you stay tie up wit chains. Da kine guy dat make God stay good inside Goin bag from her. But she goin catch da guy dat do bad kine stuff.


But afta dat, dey goin give you bitta taste in da mout, Jalike da kine plant dat taste bitta, An dey goin cut you Jalike dey use one sword dat stay sharp on two side.


Den Samuel tell, “Bring me Agag, da king fo da Amalek peopo.” Da army guys bring Agag in front Samuel. Agag stay good inside, cuz he figga, “Fo shua dey no goin kill me now.”


Make shua no mo any guy o wahine, o ohana wit you guys, dat goin tell ‘Laytas’ to oua God, dass Da One In Charge a us. Make shua dey no go down an show respeck to da idol kine gods from dose peopos. Make shua no mo notting wit you guys dat make eryting come pilau.


I like fo dis watta dat put kahuna on top you, go inside yoa opu, fo make yoa belly swell up an yoa privates come any kine!’ “An da wahine goin tell, ‘Az right! Az how goin be.’


Den he goin take some watta dat dey put inside one clay jar an make um spesho fo God, an he goin mix some dirt from da floor a da Tent wit da watta.


den he goin take his wife by da pries guy. He gotta take one sacrifice fo her, two quart barley flour. He not suppose to put olive oil o incense wit um, cuz az one barley sacrifice fo find out if az fo shua, cuz he donno.


“Anybody get dat kine sick odda guys can catch, dey gotta rip da clotheses dey wear fo show dey stay sad inside, an no comb dea hair. Dey gotta cova up da bottom part a dea face, an yell to erybody, ‘No come nea! No come nea! I no stay pono fo go in front Da One In Charge!’


But if da wahine get long hair, dat make her look awesome, aah? Fo her, God give her da long hair fo cova up her head jalike how suppose to do.


Den da pries guy goin make da wahine make one strong promise. He goin tell her, ‘Maybe anodda guy neva sleep wit you. Maybe you neva tell “Laytas” to yoa husban fo fool aroun an come pilau so you no can go in front God, same time you stay marry to yoa husban. If az da trut, I like fo dis watta dat taste bitta, dat can put kahuna on top you, no goin hurt you.


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