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Census 19:13 - Hawaii Pidgin Bible

13 Whoeva touch one mahke body, an no make um fo dem come clean wit da watta wit ashes, dey make da Tent fo me, Da One In Charge, come pilau. You gotta cut dem off from da Israel peopo. Dey no can come in front me, cuz dey neva sprinkle dat watta wit ashes on top dem fo make um come clean. An dey stay pilau still yet.

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Census 19:13
27 交叉參考  

“Az how you guys, Moses an Aaron, gotta make shua da Israel peopo stay away from da Tent Fo Meet Wit Me, Da One In Charge, weneva dey no can come in front me. No good dey mahke wen dey stay lidat, an no good dey make da place wea I stay wit dem come pilau.”


“Tell um dis: Fo da pries guys dat stay alive now an bumbye, if anybody from dea ohana no can come in front me, an yet dey come nea da sacrifices dat da Israel peopo make spesho fo me, Da One In Charge, you guys gotta cut dem off fo dem no come in front me. Me, Da One In Charge.


But if somebody dat no can come in front me, eat some a da meat from da sacrifice dat show dat me, Da One In Charge, an one guy stay tight wit each odda, you gotta cut off dat guy from his peopo.


Outside da town get da peopo dat dey jalike dogs, da peopo dat put kahuna on top watevas, da peopo dat fool aroun somebody, da peopo dat like murda oddas, da peopo dat go down an pray to da idol kine gods, an erybody dat like fo bulai peopo.


So whoeva like do da wrong kine stuff, let um stay do da wrong kine stuff. Whoeva like do pilau kine stuff, let um still do pilau kine stuff. Whoeva like do da right kine stuff, let um stay do da right kine stuff. An whoeva stay spesho fo God, let um stay spesho fo God.”


But da peopo dat no do notting cuz dey sked, da peopo dat no trus God, dat ack pilau kine, dat murda oddas, dat fool aroun somebody, dat do bad kahuna kine stuff, dat go down an pray to da idol kine gods, an erybody dat bulai somebody, dey goin go inside da lava lake dat stay burn wit sulfur. Dass wen dey mahke da secon time.


Kay den. Get peopo dat make to God Boy jalike he notting, jalike dey spit all ova him. Dey make jalike no mean notting dat Christ wen bleed an mahke cuz he da sacrifice fo dem. Dey even make jalike no matta dass da blood dat God use fo make da New Deal solid, an make dem spesho fo God. Dey talk any kine to da Good An Spesho Spirit dat do plenny good tings fo dem. Cuz a dat, God goin make way mo worse to dem guys den he wen make to da odda peopo dat neva like lissen his Rules befo time.


Dass why I tell dat you guys goin get cut off from God foeva cuz a all da bad kine stuff you guys stay do. Cuz if you guys no stay shua dat I da Spesho Guy, den you guys goin mahke from all da bad kine stuff you stay do.”


Da bad kine peopo, Dey goin get wipe out, Wen dey do bad kine stuff. Da peopo dat do da right ting erytime, Even wen dey goin mahke No mo notting goin hurt dem.


But if get one guy dat no can come in front me cuz he no do da ceremony fo come clean, you gotta cut him off from all da peopo. Az cuz he make da Tent Fo Meet Wit Da One In Charge come pilau. Dey neva sprinkle da watta on top him fo make him come clean. Az why he still stay pilau.


Den one guy dat stay okay fo come in front me, he gotta take one oregano branch, dip um inside dat watta, an sprinkle da tent an all da furnitures, an da peopo dat stay dea. An he gotta sprinkle um on top whoeva touch one mahke guy bone, o one grave, o touch somebody dat get kill o dat mahke regula kine.


“One guy dat stay okay fo come in front me goin get all da ashes from da girl kine cow, an put um inside one clean place outside da camp. Da ashes, goin be fo all da Israel peopo fo keep fo use um wit watta fo da peopo come in front me. Az fo hemo da shame fo da bad kine stuff dey wen do.


“But whoeva do bad kine stuff, an no mo shame fo do um, no matta dey from da Israel peopo o dey from anodda place, an dat guy talk bad bout Da One In Charge, you guys gotta cut dem off from dea peopo.


Fo make dem come spesho fo me, make lidis: Sprinkle spesho kine watta on top dem fo hemo da shame fo da bad kine tings dey wen do. Den make dem shave all ova dea bodies, an wash dea clotheses. Dass how dey goin come clean fo come in front me.


I goin go agains dat guy, an cut him off from his peopo so he not one a my peopo no moa. Wen he give his kid fo make one sacrifice fo Molek, he make da place dat stay spesho fo me pilau, an he talk bad bout me an make pilau my good an spesho name too.


“If somebody do someting bad, cuz he do wat my rules tell dass kapu fo him do, no matta da guy donno az wrong, he get da blame fo dat, an he goin get punish.


Den, cuz he get da blame fo da bad ting he wen do, he gotta bring one girl kine bebe sheep o girl kine goat fo make one sacrifice to Da One In Charge, an den da pries guy goin make him come pono wit Da One In Charge one mo time.


“O maybe somebody touch someting dat come outa anodda guy body an make um so he no can come in front me, Da One In Charge, o any odda kine ting dat make um so he no can come in front me, Da One In Charge. Den, no matta if da guy donno he wen touch um, wen he find out bout um, he still yet goin get da blame.


Dat sacrifice stuff dey make, dass ony bout how da peopo can o no can eat an drink stuffs, an all da diffren kine ways dey suppose to wash diffren kine tings. But you know, dass ony rules bout da outside kine stuff dey suppose to do. Wen God make eryting come new, no need all dat.


Maybe somebody touch someting dat make um so no can come in front me. Maybe dey do someting dat make um so dey no can come in front me, no matta come from peopo o from one animal, o some odda ting dat I hate. Maybe dat guy dat no can come in front me eat meat from da sacrifice dat show dat me, Da One In Charge, an one guy stay tight wit each odda. If az wat happen, you gotta cut off da guy dat eat wat he not suppose to. Cut um off from his peopo. Cuz da sacrifice stay fo me, Da One In Charge.”


“Dis da rule fo how you gotta make weneva somebody mahke inside one tent. Whoeva go inside da tent, an whoeva stay inside um, dey no can come in front me fo seven day.


Day numba three an day numba seven, da guy dat stay okay fo come in front me goin sprinkle da watta on top da guy dat no can come in front me. An day numba seven, da guy dat can come in front me goin hemo da shame fo da bad kine stuff da odda guy wen do. Da odda guy gotta wash his clotheses an bafe, den wen da sun go down he can come in front me.


Afta he come clean from dat, he gotta wait seven days.


Anybody go make da same kine oil outa da same kine stuffs, o anybody go put um on top some guy dat not one pries, gotta cut dem off from da Israel peopo an no let um stay wit you guys!’ ”


“If any a da pries guys dat come from Aaron get da kine sick on top dea skin dat odda guys can catch, o someting come outa dea body, dey no can eat da kine sacrifice dat stay spesho fo me, till da sick pau an den okay fo dem come in front me. Dey no can come in front me if dey touch someting dat wen touch one mahke body, o if dey get semen come out from dem,


But if get one guy dat can come in front me, an he no go anodda place, he ony no like come make da spesho religious kine ceremony, da Passova, you guys gotta cut him off from his peopo, cuz he no make da sacrifice fo me da right time. Dat guy goin get da blame fo da bad ting he wen do.


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