“Da day I do dat, goin come one spesho day ery year, fo you guys no foget how I pass ova you guys an no wipe you out. From dat day, ery year, you guys goin make spesho trip fo make one religious kine ceremony fo me, Da One In Charge. You guys, yoa kids, an dea kids goin do dat foeva. Az goin be one rule bout how you guys goin make fo me foeva, da Passova Time.
Inside Christ new way, no matta if one guy Jew an da odda guy not Jew, if one guy get da cut skin mark an da odda guy no mo da cut skin mark, if one guy donno oua language, o stay real wild jalike one guy from Sytia, if one guy one slave guy an anodda guy not. Christ da ony ting dat matta, an he stay tight wit all dese kine diffren peopo.
Erytime Aaron an his boys go inside da Tent Wea Dey Come Togedda Wit Me, an erytime dey come nea da altar fo do someting inside da Spesho Place, dey gotta wear dis—no good dey do someting bad an I gotta punish dem an dey mahke. “Dass da Rule fo da Pries Guys, fo Aaron an his boys, an all da ones dat goin come from dem, foeva.”
All da Israel peopo come togedda—peopo from anodda place an peopo born from da Israel peopo, an dea older leadas, dea odda leadas, an dea judges. Dey stan da two sides a da Box Fo No Foget Da Deal Da One In Charge Wen Make. Dey face da pries guys from da Levi ohana dat carry da Box. Get peopo from anodda place an peopo dat was born dea. Half da peopo stan in front Mount Gerizim an half da peopo stan in front Mount Ebal. Dey do jalike Moses, Da One In Charge worka guy, wen tell dem fo do befo time, wen he tell dem how fo make fo Da One In Charge do good tings fo dem.