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Ezekiel 18:2 - English Standard Version 2016

2 “What do you mean by repeating this proverb concerning the land of Israel, ‘The fathers have eaten sour grapes, and the children’s teeth are set on edge’?

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King James Version (Oxford) 1769

2 What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children's teeth are set on edge?

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Amplified Bible - Classic Edition

2 What do you mean by using this proverb concerning the land of Israel, The fathers have eaten sour grapes, and the children's teeth are set on edge?

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American Standard Version (1901)

2 What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children’s teeth are set on edge?

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Common English Bible

2 What do you mean by this proverb of yours about the land of Israel: “When parents eat unripe grapes, the children’s teeth suffer”?

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Catholic Public Domain Version

2 "Why is it that you circulate among yourselves this parable, as a proverb in the land of Israel, saying: 'The fathers ate a bitter grape, and the teeth of the sons have been affected.'

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Ezekiel 18:2
21 交叉引用  

You say, ‘God stores up their iniquity for their children.’ Let him pay it out to them, that they may know it.


You shall not bow down to them or serve them, for I the Lord your God am a jealous God, visiting the iniquity of the fathers on the children to the third and the fourth generation of those who hate me,


What do you mean by crushing my people, by grinding the face of the poor?” declares the Lord God of hosts.


And I will make them a horror to all the kingdoms of the earth because of what Manasseh the son of Hezekiah, king of Judah, did in Jerusalem.


Our fathers sinned, and are no more; and we bear their iniquities.


“Son of man, what is this proverb that you have about the land of Israel, saying, ‘The days grow long, and every vision comes to nothing’?


“Behold, everyone who uses proverbs will use this proverb about you: ‘Like mother, like daughter.’


“Say now to the rebellious house, Do you not know what these things mean? Tell them, behold, the king of Babylon came to Jerusalem, and took her king and her princes and brought them to him to Babylon.


The word of the Lord came to me:


“Yet you say, ‘Why should not the son suffer for the iniquity of the father?’ When the son has done what is just and right, and has been careful to observe all my statutes, he shall surely live.


As I live, declares the Lord God, this proverb shall no more be used by you in Israel.


Say to the Ammonites, Hear the word of the Lord God: Thus says the Lord God, Because you said, ‘Aha!’ over my sanctuary when it was profaned, and over the land of Israel when it was made desolate, and over the house of Judah when they went into exile,


Then he said to me, “Son of man, these bones are the whole house of Israel. Behold, they say, ‘Our bones are dried up, and our hope is lost; we are indeed cut off.’


say to them, Thus says the Lord God: Behold, I am about to take the stick of Joseph (that is in the hand of Ephraim) and the tribes of Israel associated with him. And I will join with it the stick of Judah, and make them one stick, that they may be one in my hand.


They shall dwell in the land that I gave to my servant Jacob, where your fathers lived. They and their children and their children’s children shall dwell there forever, and David my servant shall be their prince forever.


“And you, O son of man, thus says the Lord God to the land of Israel: An end! The end has come upon the four corners of the land.


Truly, I say to you, all these things will come upon this generation.


But who are you, O man, to answer back to God? Will what is molded say to its molder, “Why have you made me like this?”


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