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Romans 14:2 - Douay-Rheims version of The Bible - 1752 version

2 For one believeth that he may eat all things: but he that is weak, let him eat herbs.

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King James Version (Oxford) 1769

2 For one believeth that he may eat all things: another, who is weak, eateth herbs.

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Amplified Bible - Classic Edition

2 One [man's faith permits him to] believe he may eat anything, while a weaker one [limits his] eating to vegetables.

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American Standard Version (1901)

2 One man hath faith to eat all things: but he that is weak eateth herbs.

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Common English Bible

2 One person believes in eating everything, while the weak person eats only vegetables.

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Catholic Public Domain Version

2 For one person believes that he may eat all things, but if another is weak, let him eat plants.

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Romans 14:2
18 交叉引用  

And God said: Behold, I have given you every herb bearing seed upon the earth, and all trees that have in themselves seed of their own kind, to be your meat:


And every thing that moveth and liveth shall be meat for you: even as the green herbs have I delivered them all to you:


It is better to be invited to herbs with love, than to a fatted calf with hatred.


NOW him that is weak in faith, take unto you: not in disputes about thoughts.


I know, and am confident in the Lord Jesus, that nothing is unclean of itself; but to him that esteemeth any thing to be unclean, to him it is unclean.


Destroy not the work of God for meat. All things indeed are clean: but it is evil for that man who eateth with offence.


NOW we that are stronger, ought to bear the infirmities of the weak, and not to please ourselves.


Whatsoever is sold in the shambles, eat; asking no question for conscience' sake.


But take heed lest perhaps this your liberty become a stumblingblock to the weak.


To the weak I became weak, that I might gain the weak. I became all things to all men, that I might save all.


For before that some came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them who were of the circumcision.


For every creature of God is good, and nothing to be rejected that is received with thanksgiving:


All things are clean to the clean: but to them that are defiled, and to unbelievers, nothing is clean: but both their mind and their conscience are defiled.


Be not led away with various and strange doctrines. For it is best that the heart be established with grace, not with meats; which have not profited those that walk in them.


And divers washings, and justices of the flesh laid on them until the time of correction.


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