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Leviticus 1:17 - Douay-Rheims version of The Bible - 1752 version

17 And he shall break the pinions thereof, and shall not cut, nor divide it with a knife: and shall burn it upon the altar, putting fire under the wood. It is a holocaust and oblation of most sweet savour to the Lord.

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King James Version (Oxford) 1769

17 and he shall cleave it with the wings thereof, but shall not divide it asunder: and the priest shall burn it upon the altar, upon the wood that is upon the fire: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.

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Amplified Bible - Classic Edition

17 And he shall split it open [holding it] by its wings, but shall not cut it in two. And the priest shall burn it on the altar, on the wood that is on the fire; it is a burnt offering, an offering made by fire, a sweet and satisfying odor to the Lord.

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American Standard Version (1901)

17 and he shall rend it by the wings thereof, but shall not divide it asunder. And the priest shall burn it upon the altar, upon the wood that is upon the fire: it is a burnt-offering, an offering made by fire, of a sweet savor unto Jehovah.

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Common English Bible

17 He will then tear the bird open by its wings, without splitting it. The priest will completely burn it on the altar, on the wood that is on the altar fire. It is an entirely burned offering, a food gift of soothing smell to the LORD.

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Catholic Public Domain Version

17 And he shall break its wing joints, but he shall neither cut, nor divide it with metal, and he shall burn it upon the altar, placing fire under the wood. It is a holocaust and an oblation of a most sweet odor to the Lord.

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Leviticus 1:17
20 交叉引用  

And he took all these, and divided them in the midst, and laid the two pieces of each one against the other; but the birds he divided not.


And the Lord smelled a sweet savour, and said: I will no more curse the earth for the sake of man: for the imagination and thought of man's heart are prone to evil from his youth: therefore I will no more destroy every living soul as I have done.


they have shut up their fat: their mouth hath spoken proudly.


But the entrails and the feet they shall wash with water. And the priest shall offer it all and burn it all upon the altar for a holocaust, and most sweet savour to the Lord.


And shall bring it to the sons of Aaron the priests: and one of them shall take a handful of the flour and oil, and all the frankincense; and shall put it a memorial upon the altar for a most sweet savour to the Lord.


And they shall burn them upon the altar, for a holocaust, putting fire under the wood: for an oblation of most sweet savour to the Lord.


And he shall give them to the priest: who shall offer the first for sin, and twist back the head of it to the little pinions, so that it stick to the neck, and be not altogether broken off.


This is the law of the sacrifice and libations, which the children of Aaron shall offer before the Lord, and before the altar.


Having first washed the entrails, and the feet, and the whole ram together he burnt upon the altar: because it was a holocaust of most sweet odour to the Lord, as he had commanded him.


And the victim being cut into pieces, they brought to him the head and all the members: all which he burnt with fire upon the altar,


And shall make an offering to the Lord, for a holocaust, or a victim, paying your vows, or voluntarily offering gifts, or in your solemnities burning a sweet savour unto the Lord, of oxen or of sheep:


And you shall offer the other lamb in like manner in the evening according to all the rites of the morning sacrifice, and of the libations thereof: an oblation of most sweet odour to the Lord.


And Jesus again crying with a loud voice, yielded up the ghost.


Jesus therefore, when he had taken the vinegar, said: It is consummated. And bowing his head, he gave up the ghost.


Who was delivered up for our sins, and rose again for our justification.


Because Christ also died once for our sins, the just for the unjust: that he might offer us to God, being put to death indeed in the flesh, but enlivened in the spirit,


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