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Acts 22:30 - Douay-Rheims version of The Bible - 1752 version

30 But on the next day, meaning to know more diligently for what cause he was accused by the Jews, he loosed him, and commanded the priests to come together, and all the council: and bringing forth Paul, he set him before them.

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King James Version (Oxford) 1769

30 On the morrow, because he would have known the certainty wherefore he was accused of the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them.

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Amplified Bible - Classic Edition

30 But the next day, desiring to know the real cause for which the Jews accused him, he unbound him and ordered the chief priests and all the council (Sanhedrin) to assemble; and he brought Paul down and placed him before them.

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American Standard Version (1901)

30 But on the morrow, desiring to know the certainty wherefore he was accused of the Jews, he loosed him, and commanded the chief priests and all the council to come together, and brought Paul down and set him before them.

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Common English Bible

30 The commander still wanted to know the truth about why Paul was being accused by the Jews. Therefore, the next day he ordered the chief priests and the entire Jerusalem Council to assemble. Then he took Paul out of prison and had him stand before them.

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Catholic Public Domain Version

30 But on the next day, wanting to discover more diligently what the reason was that he was accused by the Jews, he released him, and he ordered the priests to convene, with the entire council. And, producing Paul, he stationed him among them.

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Acts 22:30
13 交叉引用  

But beware of men. For they will deliver you up in councils, and they will scourge you in their synagogues.


And they brought him bound, and delivered him to Pontius Pilate the governor.


But I say to you, that whosoever is angry with his brother, shall be in danger of the judgment. And whosoever shall say to his brother, Raca, shall be in danger of the council. And whosoever shall say, Thou Fool, shall be in danger of hell fire.


Who, when he was come to us, took Paul's girdle: and binding his own feet and hands, he said: Thus saith the Holy Ghost: The man whose girdle this is, the Jews shall bind in this manner in Jerusalem, and shall deliver him into the hands of the Gentiles.


Then the tribune coming near, took him, and commanded him to be bound with two chains: and demanded who he was, and what he had done.


As the high priest doth bear me witness, and all the ancients: from whom also receiving letters to the brethren, I went to Damascus, that I might bring them bound from thence to Jerusalem to be punished.


AND Paul looking upon the council, said: Men, brethren, I have conversed with all good conscience before God until this present day.


Now therefore do you with the council signify to the tribune, that he bring him forth to you, as if you meant to know something more certain touching him. And we, before he come near, are ready to kill him.


And he said: The Jews have agreed to desire thee, that thou wouldst bring forth Paul to morrow into the council, as if they meant to inquire some thing more certain touching him.


And meaning to know the cause which they objected unto him, I brought him forth into their council.


And Paul knowing that the one part were Sadducees, and the other Pharisees, cried out in the council: Men, brethren, I am a Pharisee, the son of Pharisees: concerning the hope and resurrection of the dead I am called in question.


And Paul said: I would to God, that both in a little and in much, not only thou, but also all that hear me, this day, should become such as I also am, except these bands.


Who having heard this, early in the morning, entered into the temple, and taught. And the high priest coming, and they that were with him, called together the council, and all the ancients of the children of Israel; and they sent to the prison to have them brought.


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