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1 Corinthians 9:5 - Douay-Rheims version of The Bible - 1752 version

5 Have we not power to carry about a woman, a sister, as well as the rest of the apostles, and the brethren of the Lord, and Cephas?

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King James Version (Oxford) 1769

5 Have we not power to lead about a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas?

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Amplified Bible - Classic Edition

5 Have we not the right also to take along with us a Christian sister as wife, as do the other apostles and the Lord's brothers and Cephas (Peter)?

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American Standard Version (1901)

5 Have we no right to lead about a wife that is a believer, even as the rest of the apostles, and the brethren of the Lord, and Cephas?

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Common English Bible

5 Don’t we have the right to travel with a wife who believes like the rest of the apostles, the Lord’s brothers, and Cephas?

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Catholic Public Domain Version

5 Do we not have the authority to travel around with a woman who is a sister, just as do the other Apostles, and the brothers of the Lord, and Cephas?

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1 Corinthians 9:5
25 交叉引用  

My sister, my spouse, is a garden enclosed, a garden enclosed, a fountain sealed up.


Is not this the carpenter's son? Is not his mother called Mary, and his brethren James, and Joseph, and Simon, and Jude:


And when Jesus was come into Peter's house, he saw his wife's mother lying, and sick of a fever:


And Simon's wife's mother lay in a fit of a fever: and forthwith they tell him of her.


Is not this the carpenter, the son of Mary, the brother of James, and Joseph, and Jude, and Simon? are not also his sisters here with us? And they were scandalized in regard of him.


Matthew and Thomas, James the son of Alpheus, and Simon who is called Zelotes,


And it was told him: Thy mother and thy brethren stand without, desiring to see thee.


And he brought him to Jesus. And Jesus looking upon him, said: Thou art Simon the son of Jona: thou shalt be called Cephas, which is interpreted Peter.


After this he went down to Capharnaum, he and his mother, and his brethren, and his disciples: and they remained there not many days.


All these were persevering with one mind in prayer with the women, and Mary the mother of Jesus, and with his brethren.


AND I commend to you Phebe, our sister, who is in the ministry of the church, that is in Cenchrae:


Now this I say, that every one of you saith: I indeed am of Paul; and I am of Apollo; and I am of Cephas; and I of Christ.


But if the unbeliever depart, let him depart. For a brother or sister is not under servitude in such cases. But God hath called us in peace.


A woman is bound by the law as long as her husband liveth; but if her husband die, she is at liberty: let her marry to whom she will; only in the Lord.


For I would that all men were even as myself: but every one hath his proper gift from God; one after this manner, and another after that.


But I say to the unmarried, and to the widows: It is good for them if they so continue, even as I.


But other of the apostles I saw none, saving James the brother of the Lord.


It behoveth therefore a bishop to be blameless, the husband of one wife, sober, prudent, of good behaviour, chaste, given to hospitality, a teacher,


Forbidding to marry, to abstain from meats, which God hath created to be received with thanksgiving by the faithful, and by them that have known the truth.


Old women, as mothers: young women, as sisters, in all chastity.


If any be without crime, the husband of one wife, having faithful children, not accused of riot, or unruly.


Marriage honourable in all, and the bed undefiled. For fornicators and adulterers God will judge.


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