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1 Corinthians 3:18 - Douay-Rheims version of The Bible - 1752 version

18 Let no man deceive himself: if any man among you seem to be wise in this world, let him become a fool, that he may be wise.

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King James Version (Oxford) 1769

18 Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.

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Amplified Bible - Classic Edition

18 Let no person deceive himself. If anyone among you supposes that he is wise in this age, let him become a fool [let him discard his worldly discernment and recognize himself as dull, stupid, and foolish, without true learning and scholarship], that he may become [really] wise. [Isa. 5:21.]

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American Standard Version (1901)

18 Let no man deceive himself. If any man thinketh that he is wise among you in this world, let him become a fool, that he may become wise.

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Common English Bible

18 Don’t fool yourself. If some of you think they are worldly-wise, then they should become foolish so that they can become wise.

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Catholic Public Domain Version

18 Let no one deceive himself. If anyone among you seems to be wise in this age, let him become foolish, so that he may be truly wise.

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1 Corinthians 3:18
29 交叉引用  

Hast thou seen a man wise in his own conceit? there shall be more hope of a fool than of him.


Have confidence in the Lord with all thy heart, and lean not upon thy own prudence.


Be not wise in thy own conceit: fear God, and depart from evil:


Now therefore, my son, hear me, and depart not from the words of my mouth.


Part thereof is ashes. His foolish heart adoreth it, and he will not save his soul, nor say: Perhaps there is a lie in my right hand.


Woe to you that are wise in your own eyes, and prudent in your own conceits.


But if you should even beat all the army of the Chaldeans that fight against you, and there should be left of them some wounded men: they shall rise up, every man from his tent, and burn this city with fire.


How do you say: We are wise, and the law of the Lord is with us? Indeed the lying pen of the scribes hath wrought falsehood.


And he that received the seed among thorns, is he that heareth the word, and the care of this world and the deceitfulness of riches choketh up the word, and he becometh fruitless.


Whosoever therefore shall humble himself as this little child, he is the greater in the kingdom of heaven.


Amen I say to you, whosoever shall not receive the kingdom of God as a little child, shall not enter into it.


Amen, I say to you: Whosoever shall not receive the kingdom of God as a child, shall not enter into it.


Who said: Take heed you be not seduced; for many will come in my name, saying, I am he; and the time is at hand: go ye not therefore after them.


For I would not have you ignorant, brethren, of this mystery, (lest you should be wise in your own conceits), that blindness in part has happened in Israel, until the fulness of the Gentiles should come in.


Being of one mind one towards another. Not minding high things, but consenting to the humble. Be not wise in your own conceits.


Be not seduced: Evil communications corrupt good manners.


But if any man violate the temple of God, him shall God destroy. For the temple of God is holy, which you are.


We are fools for Christ's sake, but you are wise in Christ; we are weak, but you are strong; you are honourable, but we without honour.


Know you not that the unjust shall not possess the kingdom of God? Do not err: neither fornicators, nor idolaters, nor adulterers,


For if any man think himself to be some thing, whereas he is nothing, he deceiveth himself.


Be not deceived, God is not mocked.


Let no man deceive you with vain words. For because of these things cometh the anger of God upon the children of unbelief.


But evil men and seducers shall grow worse and worse: erring, and driving into error.


For we ourselves also were some time unwise, incredulous, erring, slaves to divers desires and pleasures, living in malice and envy, hateful, and hating one another.


But be ye doers of the word, and not hearers only, deceiving your own selves.


And if any man think himself to be religious, not bridling his tongue, but deceiving his own heart, this man's religion is vain.


If we say that we have no sin, we deceive ourselves, and the truth is not in us.


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