Bɛ bǝ yɔ yɔm nyan kanga a daa tʌgo nǝn kɔkɔɨ. Ka jǝ́ mʊrka lɛ a daa nɨ jǝ́ maam jǝ bwɨla lɛɨ, ka jǝ́ nɔɔ lɛ bʊgɛ ya maa jen nɛ, ka jǝ́ maa lɛ bulon, jǝbɔ jǝ gunidul, jǝbɔ gʊbkatǝm, jǝbɔ nungon.
Na bwɛ jwaalɛ nɨ a yǝla a bʊʊla a nǝl gɔ, ‘Tɛlalɔ mɨ a tɨla’ nǝngɔ a tǝl bʊgtǝm tangǝn bɛtɔ jwaalɛn nɨ jǝ dakinii, batǝmɔ jǝbɔ nɔɔtǝmɔ, nǝngɔ ja lɛ, nɔɔ lɛ, a nɔɔ maa gǝn nɛɨ.
Na jen jǝ́ nǝb bwɨlangkɛlɔ, jǝ́ nyǝm kanga jǝ́ nǝ bɛtɔ lɔ jeni kanjǝl nyan nɛɨ, Tɨya jen nɨ a kwamaɨ a nyǝm a laa jen, kanga nǝ Yʊwa Kwaamaɨ lɛ a nǝb nɨ a kela gǝnɨ!”
nǝngɔ a sʊwa gǝn gɔ, “Nǝbɔ gǝ tǝl bɛtǝmɔ nǝn mwɛ fogfogi nɨ a lǝm dangǝnɨ. Na nǝbɔ a nɔɔ a boi, sǝla ja bɛ nǝn a wʊnɨ a bǝmtǝn a lǝmɨgɨɨ. N wɛ a bwɨ mʊ yʊ a nyanɔ la mʊ bɛ lɛ nǝn kǝngkɨɨ?”