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Hebrews 11:19 - Catholic Public Domain Version

19 indicating that God is even able to raise up from the dead. And thus, he also established him as a parable.

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King James Version (Oxford) 1769

19 accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure.

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Amplified Bible - Classic Edition

19 For he reasoned that God was able to raise [him] up even from among the dead. Indeed in the sense that Isaac was figuratively dead [potentially sacrificed], he did [actually] receive him back from the dead.

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American Standard Version (1901)

19 accounting that God is able to raise up, even from the dead; from whence he did also in a figure receive him back.

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Common English Bible

19 He figured that God could even raise him from the dead. So in a way he did receive him back from the dead.

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Douay-Rheims version of The Bible - 1752 version

19 Accounting that God is able to raise up even from the dead. Whereupon also he received him for a parable.

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Hebrews 11:19
10 交叉引用  

Abraham lifted up his eyes, and he saw behind his back a ram among the thorns, caught by the horns, which he took and offered as a holocaust, instead of his son.


But I say to you, that for every idle word which men will have spoken, they shall render an account in the day of judgment.


And when he had arrived at the house, the blind men approached him. And Jesus said to them, "Do you trust that I am able to do this for you?" They say to him, "Certainly, Lord."


Yet death reigned from Adam until Moses, even in those who have not sinned, in the likeness of the transgression of Adam, who is a figure of him who was to come.


Now to him who is able to do all things, more abundantly than we could ever ask or understand, by means of the virtue which is at work in us:


For Jesus did not enter by means of holy things made with hands, mere examples of the true things, but he entered into Heaven itself, so that he may appear now before the face of God for us.


And this is a parable for the present time. Accordingly, those gifts and sacrifices that are offered are not able, as concerns the conscience, to make perfect those things that serve only as food and drink,


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