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1 Thessalonians 2:16 - Catholic Public Domain Version

16 They prohibit us to speak to the Gentiles, so that they may be saved, and thus do they continually add to their own sins. But the wrath of God will overtake them in the very end.

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King James Version (Oxford) 1769

16 forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.

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Amplified Bible - Classic Edition

16 Forbidding and hindering us from speaking to the Gentiles (the nations) that they may be saved. So as always they fill up [to the brim the measure of] their sins. But God's wrath has come upon them at last [completely and forever]! [Gen. 15:16.]

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American Standard Version (1901)

16 forbidding us to speak to the Gentiles that they may be saved; to fill up their sins always: but the wrath is come upon them to the uttermost.

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Common English Bible

16 when they try to stop us from speaking to the Gentiles so they can be saved. Their sins are constantly pushing the limit. God’s wrath has caught up with them in the end.

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Douay-Rheims version of The Bible - 1752 version

16 Prohibiting us to speak to the Gentiles, that they may be saved, to fill up their sins always: for the wrath of God is come upon them to the end.

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1 Thessalonians 2:16
52 交叉引用  

But in the fourth generation, they will return here. For the iniquities of the Amorites are not yet completed, even to this present time."


All ends of the earth, be converted to me, and you will be saved. For I am God, and there is no other.


And after their reign, when iniquities will be increased, there will arise a king of shameless face and understanding negotiations.


For, behold, the day will arrive, kindled like a furnace, and all the arrogant and all those who act impiously will be stubble. And the approaching day will inflame them, says the Lord of hosts; it will leave behind for them neither root, nor sprout.


Behold, I will send to you Elijah the prophet, before the arrival of the great and terrible day of the Lord.


Then he goes and takes with him seven other spirits more wicked than himself, and they enter in and live there. And in the end, the man becomes worse than he was at first. So, too, shall it be with this most wicked generation."


Complete, then, the measure of your fathers.


And this Gospel of the kingdom shall be preached throughout the entire world, as a testimony to all nations. And then the consummation will occur.


For you will hear of battles and rumors of battles. Take care not to be disturbed. For these things must be, but the end is not so soon.


His winnowing fan is in his hand. And he will thoroughly cleanse his threshing floor. And he will gather his wheat into the barn. But the chaff he will burn with unquenchable fire."


Whoever will have believed and been baptized will be saved. Yet truly, whoever will not have believed will be condemned.


Then the Jews, seeing the crowds, were filled with envy, and they, blaspheming, contradicted the things that were being said by Paul.


But the Jews incited some devout and honest women, and the leaders of the city. And they stirred up a persecution against Paul and Barnabas. And they drove them away from their parts.


But as the disciples were standing around him, he got up and entered the city. And the next day, he set out with Barnabas for Derbe.


Yet truly, the Jews who were unbelieving had incited and enflamed the souls of the Gentiles against the brothers.


Now when an assault had been planned by the Gentiles and the Jews with their leaders, so that they might treat them with contempt and stone them,


Then, when the Jews of Thessalonica had realized that the Word of God was also preached by Paul at Beroea, they went there also, stirring up and disturbing the multitude.


But when certain ones became hardened and would not believe, cursing the Way of the Lord in the presence of the multitude, Paul, withdrawing from them, separated the disciples, disputing daily in a certain school of Tyrannus.


Now they have heard about you, that you are teaching those Jews who are among the Gentiles to withdraw from Moses, telling them that they should not circumcise their sons, nor act according to custom.


And when daylight arrived, some of the Jews gathered together and bound themselves with an oath, saying that they would neither eat nor drink until they had killed Paul.


And then the Jews interjected, saying that these things were so.


And the leaders of the priests, and those first among the Jews, went to him against Paul. And they were petitioning him,


And when he had been brought, the Jews who had come down from Jerusalem stood around him, throwing out many serious accusations, none of which they were able to prove.


And there is no salvation in any other. For there is no other name under heaven given to men, by which it is necessary for us to be saved."


And when many days were completed, the Jews took counsel as one, so that they might put him to death.


just as I also, in all things, please everyone, not seeking what is best for myself, but what is best for many others, so that they may be saved.


And as for me, brothers, if I still preach circumcision, why am I still suffering persecution? For then the scandal of the Cross would be made empty.


Because of this, I ask you not to be weakened by my tribulations on your behalf; for this is your glory.


Although I am the least of all the saints, I have been given this grace: to evangelize among the Gentiles the unsearchable riches of Christ,


and to the expectation of his Son from heaven (whom he raised up from the dead), Jesus, who has rescued us from the approaching wrath.


and with every seduction of iniquity, toward those who are perishing because they have not accepted the love of truth, so that they may be saved. For this reason, God will send to them works of deception, so that they may believe in lies,


who wants all men to be saved and to arrive at an acknowledgment of the truth.


But whatever brings forth thorns and briers is rejected, and is closest to what is accursed; their consummation is in combustion.


Whoever does harm, he might still do harm. And whoever is filthy, he might still be filthy. And whoever is just, he may still be just. And one who is holy, he may still be holy."


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