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Romans 3:9 - English Majority Text Version

9 What then? Are we any better? Not at all. For we previously charged both Jews and Greeks that they are all under sin.

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King James Version (Oxford) 1769

9 What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

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Amplified Bible - Classic Edition

9 Well then, are we [Jews] superior and better off than they? No, not at all. We have already charged that all men, both Jews and Greeks (Gentiles), are under sin [held down by and subject to its power and control].

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American Standard Version (1901)

9 What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin;

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Common English Bible

9 So what are we saying? Are we better off? Not at all. We have already stated the charge: both Jews and Greeks are all under the power of sin.

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Catholic Public Domain Version

9 What is next? Should we try to excel ahead of them? By no means! For we have accused all Jews and Greeks to be under sin,

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Romans 3:9
21 Mga Krus na Reperensya  

Now when the Pharisee who had invited Him saw this, he spoke within himself, saying, "This Man, if He were a prophet, would know who and what sort of woman this is who touches Him, for she is a sinner."


For the wrath of God is revealed from heaven upon all ungodliness and unrighteousness of men who suppress the truth in unrighteousness.


For God has shut up all to disobedience, that He might show mercy to all.


What then? Israel has not obtained what it seeks; but the elect have obtained it, and the rest were blinded.


Therefore you are inexcusable, O man, everyone who judges, for in whatever you judge another you condemn yourself, for you who judge are practicing the same things.


What then is the superiority of the Jew, or what is the profit of circumcision?


Now we know that as many things as the law says, it speaks to those under the law, so that every mouth may be stopped, and all the world may become guilty before God.


But if our unrighteousness demonstrates the righteousness of God, what shall we say? Surely God, the One inflicting wrath is not unrighteous, is He? (I speak as a man.)


What then? Shall we sin because we are not under law but under grace? Certainly not!


For we know that the law is spiritual, but I am carnal, having been sold under sin.


What am I saying then? That an idol is anything, or what is offered to idols is anything?


What is the conclusion then? I will pray with the spirit, and I will also pray with the mind. I will sing with the spirit, and I will also sing with the mind.


For who makes you differ from another? And what do you have that you did not receive? And if you did indeed receive what you have, why do you boast as though you did not receive it?


For as many as are of the works of the law are under the curse; for it is written, "Cursed is everyone who does not continue in all the things which are written in the book of the law, to do them."


But the Scripture has confined all under sin, so that the promise by faith in Jesus Christ might be given to those who believe.


What then? Nevertheless in every way, whether in pretense or in truth, Christ is proclaimed; and in this I rejoice; yes, and I will rejoice.


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