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Romans 3:5 - English Majority Text Version

5 But if our unrighteousness demonstrates the righteousness of God, what shall we say? Surely God, the One inflicting wrath is not unrighteous, is He? (I speak as a man.)

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King James Version (Oxford) 1769

5 But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)

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Amplified Bible - Classic Edition

5 But if our unrighteousness thus establishes and exhibits the righteousness of God, what shall we say? That God is unjust and wrong to inflict His wrath upon us [Jews]? I speak in a [purely] human way.

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American Standard Version (1901)

5 But if our unrighteousness commendeth the righteousness of God, what shall we say? Is God unrighteous who visiteth with wrath? (I speak after the manner of men.)

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Common English Bible

5 But if our lack of righteousness confirms God’s justice, what will we say? That God, who brings wrath upon us, isn’t just (I’m speaking rhetorically)?

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Catholic Public Domain Version

5 But if even our injustice points to the justice of God, what shall we say? Could God be unfair for inflicting wrath?

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Romans 3:5
32 Mga Krus na Reperensya  

Beloved, do not avenge yourselves, but give place to wrath; for it is written, "Vengeance is Mine, I will repay," says the Lord.


But according to your hardness and impenitent heart you are treasuring up for yourself wrath in the day of wrath and revelation, and of the righteous judgment of God,


Now we know that as many things as the law says, it speaks to those under the law, so that every mouth may be stopped, and all the world may become guilty before God.


For if by my lie the truth of God has abounded to His glory, why am I also still judged as a sinner?


What then shall we say that Abraham our father has found according to the flesh?


But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.


What shall we say then? Shall we continue in sin that grace may abound?


I speak in human terms on account of the weakness of your flesh. For just as you presented your members as slaves to uncleanness, and to lawlessness resulting in more lawlessness, so now present your members as slaves to righteousness resulting in sanctification.


What shall we say then? Is the law sin? Certainly not! On the contrary, I would not have known sin except through the law. For I would not have known lust unless the law had said, "You shall not covet."


What then shall we say to these things? If God is for us, who can be against us?


What shall we say then? That Gentiles, who did not pursue righteousness, have attained to righteousness, even the righteousness of faith;


If, in the manner of men, I fought with beasts at Ephesus, what is the benefit to me? If the dead are not raised, "Let us eat and drink, for tomorrow we die!"


Do I say these things as a mere man? Or does not the law say these things also?


but in everything commending ourselves as ministers of God: in much endurance, in tribulations, in hardships, in distresses,


For behold this very thing, that you sorrowed in a godly manner, how much diligence it produced in you, even an eagerness to defend, even indignation, even fear, even longing, even zeal, even vengeance! In all things you demonstrated yourselves to be pure in this matter.


For if I build again the things which I destroyed, I make myself a transgressor.


Brothers, I speak in human fashion: A covenant is of a man, yet having been confirmed, no one annuls or adds to it.


And they sing the song of Moses, the servant of God, and the song of the Lamb, saying: "Great and marvelous are Your works, Lord God Almighty! Righteous and true are Your ways, O King of the nations!


"Rejoice over her, O heaven, and you saints and apostles and prophets, because God has pronounced judgment for you against her!"


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