John 11:50 - English Majority Text Version

⁵⁰ nor do you consider that it is advantageous for us that one man should die for the people, and not that the whole nation should perish."

Higit pang mga bersyon

King James Version (Oxford) 1769

⁵⁰ nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.

Amplified Bible - Classic Edition

⁵⁰ Nor do you understand or reason out that it is expedient and better for your own welfare that one man should die on behalf of the people than that the whole nation should perish (be destroyed, ruined).

American Standard Version (1901)

⁵⁰ nor do ye take account that it is expedient for you that one man should die for the people, and that the whole nation perish not.

Common English Bible

⁵⁰ You don’t see that it is better for you that one man die for the people rather than the whole nation be destroyed.”

Catholic Public Domain Version

⁵⁰ Nor do you realize that it is expedient for you that one man should die for the people, and that the entire nation should not perish."

John 11:50 Mga Krus na Reperensya

Matthew 5:29

If your right eye causes you to stumble, pluck it out and cast it from you; for it is better for you that one of your members be lost, than for your whole body to be cast into hell.

Luke 24:46

Then He said to them, "Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day,

John 11:48

If we leave Him alone in this way, all will believe in Him, and the Romans will come and will take away both our place and nation."

John 18:14

Now it was Caiaphas who advised the Jews that it was profitable for one man to perish for the people.

John 19:12

From this point Pilate was seeking to release Him, but the Jews kept crying out, saying, "If you release this Man, you are no friend of Caesar's. Whoever makes himself a king speaks against Caesar."

Romans 3:8

And why not say, "Let us do evil so that good may come"?--just as we are slandered, and just as some affirm that we say. The judgment of whom is just.