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Ephesians 4:17 - English Majority Text Version

17 This I say, therefore, and testify in the Lord, that you should no longer walk as the rest of the Gentiles walk, in the vanity of their mind,

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King James Version (Oxford) 1769

17 This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind,

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Amplified Bible - Classic Edition

17 So this I say and solemnly testify in [the name of] the Lord [as in His presence], that you must no longer live as the heathen (the Gentiles) do in their perverseness [in the folly, vanity, and emptiness of their souls and the futility] of their minds.

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American Standard Version (1901)

17 This I say therefore, and testify in the Lord, that ye no longer walk as the Gentiles also walk, in the vanity of their mind,

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Common English Bible

17 So I’m telling you this, and I insist on it in the Lord: you shouldn’t live your life like the Gentiles anymore. They base their lives on pointless thinking,

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Catholic Public Domain Version

17 And so, I say this, and I testify in the Lord: that from now on you should walk, not as the Gentiles also walk, in the vanity of their mind,

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Ephesians 4:17
35 Mga Krus na Reperensya  

for I have five brothers, so that he may testify to them, lest they also come to this place of torment.'


and saying, "Men! Why are you doing these things? We men are of the same nature as you, preaching the gospel to you, that you must turn from these useless things to turn to the living God, who made the heaven, and the earth, and the sea, and all the things in them,


Now when both Silas and Timothy came down from Macedonia, Paul was compelled by the Spirit, solemnly bearing witness to the Jews that Jesus is the Christ.


And with many other words he testified and exhorted them, saying, "Be saved from this crooked generation."


solemnly bearing witness to both Jews and to Greeks, the repentance toward God and faith toward our Lord Jesus.


Because, having known God, they did not glorify Him as God, or give thanks, but became vain in their reasonings, and their senseless heart was darkened.


Now I say this, that each of you says, "I am of Paul," and "I of Apollos," and "I of Cephas," and "I of Christ."


Now this I say, brothers, that flesh and blood cannot inherit the kingdom of God; nor can corruption inherit incorruption.


But this I say: he who sows sparingly will also reap sparingly, and he who sows bountifully will also reap bountifully.


And this I say, that the law, which was four hundred and thirty years later, does not annul the covenant previously confirmed to Christ by God, so that it make the promise of no effect.


And I testify again to every man who becomes circumcised that he is a debtor to keep the whole law.


And He subjected all things under His feet, and gave Him to be head over all things to the church,


that you put off, concerning your former way of life, the old man which is being corrupted according to the deceitful lusts,


Let no one rule against you, desiring to do so in false humility and in worship of the angels, intruding into those things which he has not seen, in vain being puffed up by his carnal mind,


Now this I say lest anyone may deceive you with persuasive words.


that no one should transgress against and to defraud his brother in this matter, because the Lord is the avenger concerning all, just as we told you before and solemnly testified.


I charge you before God and the Lord Jesus Christ and the elect angels that you observe these things without prejudice, doing nothing according to partiality.


I charge you before God who gives life to all things, and before Christ Jesus who witnessed the good confession before Pontius Pilate,


I charge you therefore before God and the Lord Jesus Christ, who is going to judge the living and the dead in accordance with His appearing and His kingdom:


knowing that you were not redeemed with corruptible things, like silver or gold, from your futile way of life handed down from your forefathers,


For when they speak haughty words of emptiness, they entice through the lusts of the flesh, through lewdness, those who are escaping from those who are living in error,


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