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Colossians 3:11 - English Majority Text Version

11 where there is not Greek nor Jew, circumcised nor uncircumcised, barbarian, Scythian, slave nor free, but Christ is all and in all.

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King James Version (Oxford) 1769

11 where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

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Amplified Bible - Classic Edition

11 [In this new creation all distinctions vanish.] There is no room for and there can be neither Greek nor Jew, circumcised nor uncircumcised, [nor difference between nations whether alien] barbarians or Scythians [who are the most savage of all], nor slave or free man; but Christ is all and in all [everything and everywhere, to all men, without distinction of person].

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American Standard Version (1901)

11 where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all.

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Common English Bible

11 In this image there is neither Greek nor Jew, circumcised nor uncircumcised, barbarian, Scythian, slave nor free, but Christ is all things and in all people.

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Catholic Public Domain Version

11 where there is neither Gentile nor Jew, circumcision nor uncircumcision, Barbarian nor Scythian, servant nor free. Instead, Christ is everything, in everyone.

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Colossians 3:11
54 Mga Krus na Reperensya  

Jesus answered and said to him, "If anyone loves Me, he will keep My word; and My Father will love him, and We will come to him and we will make Our home with him.


I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; because apart from Me you can do nothing.


I in them, and You in Me; so that they may be perfected in unity, and so that the world may know that You have sent Me, and You loved them just as You loved Me.


in order that the rest of men may seek out the LORD, and all the Gentiles who are called by My name, says the LORD who does all these things.'


And the foreigners were showing us extraordinary kindness; for having kindled a fire they accepted us all into their society, because of the rain which had begun, and because of the cold.


And when the foreigners saw the creature hanging from his hand, they said to one another, "Certainly this man is a murderer, whom though he was rescued from the sea, justice does not permit to continue living."


I am a debtor both to Greeks and to barbarians, both to wise and to unwise.


For there is no difference between Jew and Greek, for the same Lord of all is rich to all who call upon Him.


even the righteousness of God, through faith in Jesus Christ, to all and upon all those that believe. For there is no distinction;


Or is He the God of the Jews only? But is He not also the God of the Gentiles? Yes, also of Gentiles,


For by one Spirit we were all baptized into one body--whether Jews or Greeks, whether slaves or free--and we were all given to drink into one Spirit.


Therefore, if I do not know the meaning of the sound, I shall be as a foreigner to the one speaking, and the one speaking shall be as a foreigner to me.


Circumcision is nothing and uncircumcision is nothing, but keeping the commandments of God.


I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me, and gave Himself for me.


For in Christ Jesus neither circumcision nor uncircumcision means anything, but faith working through love.


which is His body, the fullness of Him filling all things in all.


For He Himself is our peace, who has made both one, and who destroyed the dividing wall of separation,


having abolished in His flesh the enmity, that is, the law of commandments contained in ordinances, that He might create in Himself one new man from the two, thus making peace,


that Christ may dwell in your hearts through faith; being rooted and founded in love,


that the Gentiles should be joint-heirs, and of the same body, and joint-partakers in His promise in Christ by the gospel,


knowing that whatever good thing anyone does, the same he shall receive back from the Lord, whether slave or free.


and you are completed in Him, who is the head of all principality and power.


And we know that the Son of God has come and has given us an understanding, that we may know Him that is true; and we are in Him that is true, in His Son Jesus Christ. He is the true God and eternal life.


Everyone who transgresses and does not abide in the doctrine of Christ does not have God. He who abides in the doctrine of Christ, this one has both the Father and the Son.


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