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Acts 4:36 - English Majority Text Version

36 And Joses, who was also named Barnabas by the apostles (which is translated Son of Encouragement), a Levite, a Cyprian by nation,

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King James Version (Oxford) 1769

36 And Joses, who by the apostles was surnamed Barnabas, (which is, being interpreted, The son of consolation,) a Levite, and of the country of Cyprus,

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Amplified Bible - Classic Edition

36 Now Joseph, a Levite and native of Cyprus who was surnamed Barnabas by the apostles, which interpreted means Son of Encouragement,

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American Standard Version (1901)

36 And Joseph, who by the apostles was surnamed Barnabas (which is, being interpreted, Son of exhortation), a Levite, a man of Cyprus by race,

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Common English Bible

36 Joseph, whom the apostles nicknamed Barnabas (that is, “one who encourages”), was a Levite from Cyprus.

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Catholic Public Domain Version

36 Now Joseph, who the Apostles surnamed Barnabas (which is translated as 'son of consolation'), who was a Levite of Cyprian descent,

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Acts 4:36
24 Mga Krus na Reperensya  

James the son of Zebedee and John the brother of James, He gave them the names Boanerges, which is, "Sons of Thunder";


which they also did, sending it to the elders by the hand of Barnabas and Saul.


And Barnabas and Saul returned to Jerusalem, having fulfilled their ministry, taking along with them John also, whose surname was Mark.


Now there were some in the church being in Antioch who were prophets and teachers: Both Barnabas, and Simeon who was called Niger, Lucius of Cyrene, Manaen, brought up with Herod the tetrarch, and Saul.


Now after the reading of the Law and the Prophets, the synagogue leaders sent to them, saying, "Men and brothers, if there is by you a word of encouragement for the people, speak."


Now as they were ministering to the Lord and fasting, the Holy Spirit said, "Now separate to Me Barnabas and Saul for the work which I have called them."


These two therefore, having been sent forth by the Holy Spirit, went down to Seleucia, and from there they sailed to Cyprus.


Then all the multitude stopped speaking and listened to Barnabas and Paul telling as many signs and wonders as God had done among the Gentiles through them.


Therefore when there arose a serious dissension and debate with Paul and Barnabus, they determined that Paul and Barnabas and some others of them should go up to the apostles and elders in Jerusalem about this issue.


But Paul considered it fitting not to take along with them the one who withdrew from them in Pamphylia, and who had not gone together with them to the work.


But Paul, choosing Silas, departed, being given over to the grace of God by the brothers.


Also some of the disciples from Caesarea went with us and brought with them a certain Cypriot named Mnason, a long-standing disciple, with whom we would stay as a guest.


When we had sighted Cyprus, and had left it behind on the left, we sailed to Syria, and put in to harbor in Tyre, for the ship was unloading the cargo.


And from there having put to sea, we sailed under the sheltered side of Cyprus, because the winds were against us.


But Barnabas, taking hold of him, brought him to the apostles, and related to them how he had seen the Lord on the way, and that He had spoken to him, and how in Damascus he spoke openly in the name of Jesus.


But he who prophesies speaks edification and exhortation and comfort.


Or is it only Barnabas and I who have no right to forego working?


Then after fourteen years I went up again to Jerusalem with Barnabas, also taking Titus along.


And the rest of the Jews joined him in hypocrisy, so that even Barnabas was carried away with their hypocrisy.


and when James, Cephas, and John, who seemed to be pillars, perceived the grace which was given to me, they gave me and Barnabas their right hands of fellowship, that we should go to the Gentiles and they to the circumcised;


Aristarchus my fellow prisoner greets you, with Mark the cousin of Barnabas (about whom you received instructions: if he comes to you, receive him),


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