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Acts 13:45 - English Majority Text Version

45 And the Jews, seeing the crowds, they were filled with jealousy and spoke against the things being said by Paul, contradicting and blaspheming.

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King James Version (Oxford) 1769

45 But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.

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Amplified Bible - Classic Edition

45 But when the Jews saw the crowds, filled with envy and jealousy they contradicted what was said by Paul and talked abusively [reviling and slandering him].

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American Standard Version (1901)

45 But when the Jews saw the multitudes, they were filled with jealousy, and contradicted the things which were spoken by Paul, and blasphemed.

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Common English Bible

45 When the Jews saw the crowds, they were overcome with jealousy. They argued against what Paul was saying by slandering him.

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Catholic Public Domain Version

45 Then the Jews, seeing the crowds, were filled with envy, and they, blaspheming, contradicted the things that were being said by Paul.

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Acts 13:45
27 Mga Krus na Reperensya  

But woe to you, scribes and Pharisees, hypocrites! Because you devour widows' houses, and for a pretense make long prayers. Therefore you will receive greater condemnation.


For he knew that they had handed Him over because of envy.


But the Jews incited the devout and prominent women and the leading men of the city, raised up a persecution against Paul and Barnabas, and cast them out from their borders.


But there arrived from Antioch and Iconium Jews, and having persuaded the crowds and having stoned Paul, they dragged him outside the city, supposing him to have died.


But the disbelieving Jews aroused and embittered the souls of the Gentiles against the brothers.


And the multitude of the city was divided: and some were with the Jews, and others with the apostles.


And when an attempt was made by both the Gentiles and the Jews, together with their rulers, to mistreat and to stone them,


And the Jews who did not believe became envious, and took some wicked men from the marketplace, and forming a mob, they threw the city into disorder, and came upon the house of Jason, and sought to bring them to the people.


But because they were opposing and blaspheming, he shook off his clothes and said to them, "Your blood be on your head; I am clean. From now on I will go to the Gentiles."


But when some became hardened and disbelieving, speaking evil against the Way before the multitude, he withdrew from them and separated the disciples, each day debating in the school of a certain Tyrannus.


Then the high priest rose up, and all those who were with him (which is the sect of the Sadducees), and they were filled with jealousy,


having been filled with all unrighteousness, fornication, wickedness, greed, malice; full of envy, murder, strife, deceit, maliciousness; they are whisperers,


for you are still carnal. For where there are envy, strife, and divisions among you, are you not carnal, and walking according to human principles?


In journeys often, in dangers of rivers, in dangers of robbers, in dangers from my own race, in dangers from the Gentiles, in dangers in the city, in dangers in the wilderness, in dangers in the sea, in dangers among false brothers;


envies, murders, drinking bouts, revelries, and the like; which I tell you beforehand, just as I also told you in time past, that those who practice such things will not inherit the kingdom of God.


forbidding us from speaking to the Gentiles so that they may be saved, so as always to fill up the measure of their sins; but the wrath of God has come upon them to the uttermost.


persecutions, afflictions, which happened to me at Antioch, in Iconium, at Lystra--what persecutions I endured. And out of them all the Lord delivered me.


Or do you think that the Scripture says in vain, "The Spirit who dwells in us yearns jealously"?


In regard to these, they are surprised that you do not run with them in the same flood of debauchery, reviling you.


But these speak blasphemously of those things which they do not know; but what they do know naturally, like unreasoning animals, they are destroyed by these things.


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