1 Corinthians 11:5 - English Majority Text Version

⁵ But every woman who prays or who prophesies with her head uncovered dishonors her own head, for that is one and the same as if her head were shaved.

Higit pang mga bersyon

King James Version (Oxford) 1769

⁵ But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.

Amplified Bible - Classic Edition

⁵ And any woman who [publicly] prays or prophesies (teaches, refutes, reproves, admonishes, or comforts) when she is bareheaded dishonors her head (her husband); it is the same as [if her head were] shaved.

American Standard Version (1901)

⁵ But every woman praying or prophesying with her head unveiled dishonoreth her head; for it is one and the same thing as if she were shaven.

Common English Bible

⁵ Every woman who prays or prophesies with her head uncovered disgraces her head. It is the same thing as having her head shaved.

Catholic Public Domain Version

⁵ But every woman praying or prophesying with her head not covered disgraces her head. For it is the same as if her head were shaven.

1 Corinthians 11:5 Mga Krus na Reperensya

Luke 2:36

Now there was one, Anna, a prophetess, a daughter of Phanuel, of the tribe of Asher. She was of a great age, and had lived with a husband seven years from her virginity;

Acts 2:17

"And it shall be in the last days", says God, "that I will pour from My Spirit on all flesh, and your sons and your daughters shall prophesy; and your young men shall see visions, and your old men shall dream dreams;"

Acts 21:9

Now this man had four virgin daughters who prophesied.

1 Corinthians 11:4

Every man who prays or who prophesies with his head covered, dishonors his head.

1 Corinthians 11:6

For if a woman is not covered, let her also have her hair cut. But if it is a shameful thing for a woman to have her hair cut, or to be shaved, let her be covered.

1 Corinthians 14:34

let your women be silent in the churches, for it has not been permitted for them to speak, but to be in subjection, just as the law also says.