1 Corinthians 13:5 - New Revised Standard Version Catholic Interconfessional or rude. It does not insist on its own way; it is not irritable or resentful; Higit pang mga bersyonKing James Version (Oxford) 1769 doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; Amplified Bible - Classic Edition It is not conceited (arrogant and inflated with pride); it is not rude (unmannerly) and does not act unbecomingly. Love (God's love in us) does not insist on its own rights or its own way, for it is not self-seeking; it is not touchy or fretful or resentful; it takes no account of the evil done to it [it pays no attention to a suffered wrong]. American Standard Version (1901) doth not behave itself unseemly, seeketh not its own, is not provoked, taketh not account of evil; Common English Bible it isn’t rude, it doesn’t seek its own advantage, it isn’t irritable, it doesn’t keep a record of complaints, Catholic Public Domain Version Charity is not ambitious, does not seek for itself, is not provoked to anger, devises no evil. Douay-Rheims version of The Bible - 1752 version Is not ambitious, seeketh not her own, is not provoked to anger, thinketh no evil; |
the princes of the Ammonites said to their lord Hanun, “Do you really think that David is honoring your father just because he has sent messengers with condolences to you? Has not David sent his envoys to you to search the city, to spy it out, and to overthrow it?”
One who is quick-tempered acts foolishly, and the schemer is hated.
The people will be oppressed, everyone by another and everyone by a neighbor; the youth will be insolent to the elder, and the base to the honorable.
But I was like a gentle lamb led to the slaughter. And I did not know it was against me that they devised schemes, saying, “Let us destroy the tree with its fruit, let us cut him off from the land of the living, so that his name will no longer be remembered!”
Now the man Moses was very humble, more so than anyone else on the face of the earth.
Moses was very angry and said to the Lord, “Pay no attention to their offering. I have not taken one donkey from them, and I have not harmed any one of them.”
But Moses said to the Gadites and to the Reubenites, “Shall your brothers go to war while you sit here?
But I say to you that if you are angry with a brother or sister, you will be liable to judgment; and if you insult a brother or sister, you will be liable to the council; and if you say, ‘You fool,’ you will be liable to the hell of fire.
But Jesus, perceiving their thoughts, said, “Why do you think evil in your hearts?
He looked around at them with anger; he was grieved at their hardness of heart and said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored.
Now when the Pharisee who had invited him saw it, he said to himself, “If this man were a prophet, he would have known who and what kind of woman this is who is touching him—that she is a sinner.”
just as I try to please everyone in everything I do, not seeking my own advantage, but that of many, so that they may be saved.
For, to begin with, when you come together as a church, I hear that there are divisions among you; and to some extent I believe it.
that there may be no dissension within the body, but the members may have the same care for one another.
If anyone thinks that he is not behaving properly toward his fiancée, if his passions are strong, and so it has to be, let him marry as he wishes; it is no sin. Let them marry.
that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting the message of reconciliation to us.
For you were called to freedom, brothers and sisters; only do not use your freedom as an opportunity for self-indulgence, but through love become slaves to one another.
All of them are seeking their own interests, not those of Jesus Christ.
Finally, beloved, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, if there is any excellence and if there is anything worthy of praise, think about these things.
For you yourselves know how you ought to imitate us; we were not idle when we were with you,
Therefore I endure everything for the sake of the elect, so that they may also obtain the salvation that is in Christ Jesus, with eternal glory.
At my first defense no one came to my support, but all deserted me. May it not be counted against them!
You must understand this, my beloved: let everyone be quick to listen, slow to speak, slow to anger;