Salmon begot Boaz by Rahab, Boaz begot Obed by Ruth, Obed begot Jesse,
James 2:25 - English Majority Text Version Likewise, was not Rahab the harlot also justified by means of works, when she received the messengers and sent them out another way? Higit pang mga bersyonKing James Version (Oxford) 1769 Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way? Amplified Bible - Classic Edition So also with Rahab the harlot–was she not shown to be justified (pronounced righteous before God) by [good] deeds when she took in the scouts (spies) and sent them away by a different route? [Josh. 2:1-21.] American Standard Version (1901) And in like manner was not also Rahab the harlot justified by works, in that she received the messengers, and sent them out another way? Common English Bible In the same way, wasn’t Rahab the prostitute shown to be righteous when she received the messengers as her guests and then sent them on by another road? Catholic Public Domain Version Similarly also, Rahab, the harlot, was she not justified by works, by receiving the messengers and sending them out through another way? Douay-Rheims version of The Bible - 1752 version And in like manner also Rahab the harlot, was not she justified by works, receiving the messengers, and sending them out another way? |
Salmon begot Boaz by Rahab, Boaz begot Obed by Ruth, Obed begot Jesse,
Which of the two did the will of his father?" They said to Him, "The first." Jesus said to them, "Assuredly I say to you, that tax collectors and harlots enter the kingdom of God before you.
whom Jason has received; and these all practice contrary to the decrees of Caesar, saying there is another king--Jesus."
By faith the prositute Rahab did not perish with those who did not believe, when she had received the spies with peace.
But someone will say, "You have faith, and I have works." Show me your faith apart from your works, and I will show you my faith by means of my works.
Do you see that faith was working together with his works, and by means of his works faith was made perfect?
You see then that a man is justified by works, and not by faith only.