Jisas iŋa, “Bwebwe, u numotenɨŋgi, kaiwae budakaiya thɨ vakavakatha ma thɨ ghareghare.” Amba thɨ wobwiya ghakwamakwamama. Thɨ mbana varɨvarɨ na thɨ mwadiwo mwadiwo reghawe. Thela thoŋgo i wo varɨko iya e ghanonoko amba i tuthi iyaŋganiya i bigi.
“Iya kaiwae ya giya ghamimbaro togha e mbaŋake iyake: Hu vegharethovu e ghemi regha na regha. Ŋgoreiye ghino ya gharethovu e ghemi, ghemi hu vegharethovuva weŋga.
Amba i dobu e gheghe vuvuye na i kula na ghalɨŋae laghɨye iŋa, “Giya Loi, tharɨke iya thɨ vakavakathake e ghino, thava u lithɨ weŋgi.” Mbaŋa i utuvao utuutuke iyake yawaliye iko.
Hu njimbukiki na tha hu vatomwe thoŋgo lolo regha i vakatha tharɨ weya gheu thava i lithɨ. Ko iyemaeŋge hu mando na mbaŋake wolaghɨye ghamithanavu i thovuye weŋgiya ghamunena na gharɨgharɨke wolaghɨye weŋgi.
Mbaŋa gharɨgharɨ thɨ utuvatharɨwe, mava i gonjogha weŋgi e utu raitharɨ. Mbaŋa i ghataŋa vɨrɨ, mava i vamararuŋgi, ko le renuwaŋako wolaghɨye va i woraweya Loi ghamidi, iye ratututhi thovuye moli.
Thava hu lithɨgha lenji tharɨ e ghemi e tharɨ na tembe ŋgoreiyeva lenji utuvatharɨ e ghemi e utuvatharɨ, iyemaeŋge hu naŋgo weya Loi iye ghare weŋgi, kaiwae va i tuthi e ghemi na hu vakatha ŋgoreiye mbala hu vaidi Loi ghare weŋga.