Jisas mbowo i dageva weŋgi iŋa, “Ya dage e ghemi, Loi ne i wo le ghamba mbarona ghathovuye weŋga na i wogiya weŋgiya the vanautuma gharɨgharɨniye iya ne e yawalinjiko uneune i woraŋgiya i thovuyeŋa Loi le ghamba mbaro.
Lolo Nariye ne i mare ŋgoreiya Buk Boboma le woraŋgiya, ko loloko iya ne i vatomweya Lolo Nariye ne i vaidiya vuyowae. I thovuye moliwa loloko iyako thoŋgo tɨnae ma va i ghambɨ eŋge.”
Amba Simiyon i naŋgo weya Loi na ghare weŋgi na i dage weya Meri iŋa, “Ŋgamake iyake gharerenuwaŋa ŋgoreiya ne i vakathaŋgiya gharɨgharɨ lemoyo thɨ dobu na gharɨgharɨ lemoyo thɨ yondovirɨ Isirel e tɨne. Iye ne nono i mena weya Loi na gharɨgharɨ lemoyo ne thɨ utuvatharɨwe,
Jisas i gonjoghawe iŋa, “Ma mbala u mbaroŋaŋgo thoŋgo mava vatomwe i mena e ghen e buruburu; iya kaiwae thela i vaŋguŋgo na i vaŋgugiyaŋgo e ghen iye me vakatha tharɨ laghɨye moli.”
ŋgoreiya Buk Boboma i woraŋgiya Mesaiya kaiwae iŋa, “Wo u thuwe, ya woraweya varɨ Saiyon, gharɨgharɨ thɨ tagandɨnda ghenji e varɨke iyake na thɨ dobu. Ko iyemaeŋge thela i loŋweghathɨgha amalaghɨniye mane i monjina.”
Thɨ mando na thɨ munjeva thɨ dagetenime na thava wo vavaghare weŋgiya thiye ma Jiu gharɨgharɨniye na thɨ vaidiya vamoru. Lenji vakathaŋgiko thiyako e tɨne mbaŋake wolaghɨye kaero thɨ vatavatabo lenji tharɨwe. Loi le gaithɨ kaero i yomara na i lithɨ weŋgi.
Na Buk Boboma tembe iŋava, “Varɨke iyake gharɨgharɨ lenji ghamba thalatɨva, na varɨniye i vakathaŋgi na thɨ dobu.” Thɨ dobu kaiwae ma thɨ loŋweghathɨgha Toto Thovuye. Loi le renuwaŋa kaiwanji ŋgoreiye varako.