Thela thoŋgo i utuvatharɨ weya Lolo Nariye, Loi ne i numoten, ko thela thoŋgo i utuvatharɨ weya Nyao Boboma, Loi mane i numoten e mbaŋake iyake o mbaŋa i menamenako.”
Kaiwae Jona va ina borogi e ŋgamoiye mbaŋa thegheto na gougou thegheto, tembene ŋgoreiyeva Lolo Nariye, mbaŋa thegheto na gougou thegheto ne ve yaku e thelau tɨne.
Lolo Nariye ne i variyeŋgiya le nyao thovuthovuye na thɨ mutuyathuŋgiya thavala thɨ vakathaŋgiya gharɨgharɨ vavana na thɨ vakatha tharɨ na thanavu raraitharɨ gharavakathaŋgi. Taulaghɨŋgiko ne thɨ mutuyathuŋgi ele ghamba mbaro tɨne.
Ya vaemunjoruŋa e ghemi, Lolo Nariye ele vurɨgheghe e yambaneke na valɨkaiwae i numotena tharɨ.” Amba i dage weya theghako kuvokuvoko, “U yondo, u bigiya ghambana ghavwarara na u wa e len ŋgolo!”
Mbe ŋgoreiyeva Lolo Nariye, mava i mena na mbala thɨ kaiwo kaiwae, ko i mena na i kaiwo gharɨgharɨ kaiwanji, i vatomweya yawaliye, i vamodonjoghaŋgi e lenji tharɨ tɨne.”
Kaiwae thoŋgo lolo regha i monjina wanaŋgo na i monjina wanaŋgiya ghalɨŋaŋguke e thake iya ragoriwoyathu na unounoke thiyake e tɨnenji, Ghino Lolo Nariye tembene ya monjinawanava mbaŋa ne ya njoghama weiŋgu Bwebwe le vwenyevwenye na weiŋguyaŋgiya nyao boboma.”
Kaero hu ghareghare Loi va i liŋgiya Nyao Boboma weya Jisas Krais rara Nasaret na i wo vurɨgheghe, amba i vaghɨliya na i vakathaŋgiya vakatha thovuthovuye, na i thawariŋgiya thiye thɨ ghataŋa vɨrɨ Seitan le vurɨgheghe i laweghathɨŋgi, kaiwae Loi va inawe.”