26 Mpomunyaawo Juda wakaambila bamakwabo ayi, “Tutoocanamoonshi mukucaya mukwabesu akushisa cikani ici? Taakuuwo.
Esau wakaamba ayi, “Cilibo kabotu! Ntooyanda kufwa pano. Ono bunenebantu butooncafwanshi?”
Ono atumucaaye, mubili wakwe tuuwaale mumukalo womwi wakayuminina. Inga twaya mukwaamba ayi walumwa munyama wamuluundu. Lyalo tukabone shiloto shakwe mbweshi shikabe.”
Mpeeke Mwaami Lesa wakamwaambila ayi, “Ino wacitilanshi cintu ciyoosha mbuli ceeci? Nyumfwa! Bulowa bwa mukwanu butoolila kuli ndime kuswa mubulongo ayi mbooshe cishole.
Mwaami Lesa wakeepusha Kaini ayi, “Abelo mukwanu uli kuli?” Lakwe wakakumbula ayi, “Cito! Sa ndime njelete kulama mukwesu.”
Nebo ndakacita kwiipwa kuswa mucishi ca baEbulu, alimwi akwalo kuno kuIjipiti taaku cilubo ncendakacita ceenga cankalika muntolongo.”
alimwi bakalifuyafuya ayi, “Ee, tutoopenshekwa ceebo ca ceeco ncetwakacita kumukwabesu Josefu. Twakabona mbwaakalinga mumapensho ndyaakalinga kulila lucafwo, sombi twakayumya myoyo. Mboobulya ono sunu caboola pali ndiswe.”
Cibiibi ncemwakanjeyela kuncita Lesa wakacaalula caba bubotu, kwaamba ayi bantu baanji bapuluke alimwi bacili boomi bulya kwiinda muceeco cakacitika.
Defedi wakalinga wamwaambila kale ayi, “Ulu lufu waliletela omwiine. Walipa mulandu omwiine ndiwalyaambilila ayi wakacaya mwaami uyo Mwaami Lesa ngwaakasala kwiinda mukunanikwa mafuta.”
“Ono ocishi ca panshi utashisi shibiibi nshendacitilwa. Akwalo kulila kwangu kwakoombolosha kululeme kakuyabo kunembo.
Ndakapaila ayi, “Ino nimpindunshi ili mukucaya ndime? Ino nimpindunshi ili mukuya kumusena wa bafu? Sa bantu bafwite balakonsha kumulumbaisha? Sa bulongo bulakonsha kwaambilisha kushomeka kwanu kutamaani?
Nakubi kwaamba ayi Elinatani, Delaya alimwi Gemaliya bakamukombelela mwaami ayi atatenti cakulembelaawo ico, lakwe taakwe kubanyumfwilaawo, sobwe.
Sombi bali likumi bakaambila Ishimaeli ayi, “Utatucaayi swebo! Tulicite witi, bale, mafuta a olifi alimwi abuuci shishisitwe mumuunda.” Aboobo balo wakabaleka taakwe kubacaila pantu pomwi ababyaabo, sobwe.
Bulowa mboyakatila pakati ka njiyo, yakalinga kunoobutilabo pamwaandami. Teyakalinga kubutila panshibo apo mpweenga bwafwekeleshekwa abulongo, sobwe.
Ino mbubotunshi buliimo, na muntu waba ashintu shoonse shili mucishi ca panshi, sombi buumi bwakwe bwancinencine wabusowa? Taamuuwo! Nciinshi muntu nceenga walipila kwaamba ayi acane buumi bwancinencine alimwi?
Ino ono nimpindunshi njemwakacana mukucita shintu isho shitoomulensha nsoni bulya? Taakuuwo. Mukwiinga mamanino a shintu sha mushobo wooyo ndufu.
“Ono na kwaba milandu iyumu itakoonshi koomboloshekwa munkuta shanu, mbuli ya kucaya muntu, kulwanina buboni nabi ya kucisa muntu mukeetole kumusena womwi wakulambililaako uyo Mwaami Lesa, Lesa wanu ngweshi akasaale.