19 Pesule lya kupambuka, twakaboola munshila alimwi. Nditwakeshiba ayi twaluba twakalyuuma mucaamba. Twakanyumfwa nsoni akulisenda ceebo cakubisha kwesu kwakuswabo kubwanike.’
Lyalo mulaakwiibaluka nshila shanu shibiibi amicito yanu ibiibi alimwi mulaakulisenda ceebo ca shibiibi shanu ashintu nshemwakalinga kucita shilensha bunya.
Atoone panshi kunsoni akuleka ayi shitucaaye. Twakabishisha Mwaami Lesa, Lesa wesu, swebo pantu pomwi abamashali besu bakulukulu. Kuswa kubwanike bwesu kushika sunu tatunyumfwiliiwo Mwaami Lesa, Lesa wesu, napaceyi.”
Ono ulile cakooloma, webo omuntu, ceebo mupeeni uyo utoosita bantu bangu abamatanjilili boonse ba bene Isilaeli. Lyuume pacaamba ceebo ca buumba!
“Sombi musonkeshi uyo wakanyamuka alakwe weemikana palaale. Taakwe kulangaawo akwiculu pakupaila, sombi wakalikumbata akwaamba ayi, ‘NobaLesa, amunyumfwileko nkumbu nebo nemucita shibi!’
Na mwebo alimwi abamulunyungu lwanu mukasandukile kuMwaami Lesa akukonkela milawo yakwe njentoomupa amyoyo alimwi abuumi bwanu boonse,
“Ndaakutila mushimu wa luse akupaila pabamulunyungu lwakwe Defedi alimwi apabene Jelusalemu. Lyalo balaakulanga kuli ndime ngobakayasa akundila bweenka muntu mbwaalila mwanaakwe womwibo na wafwa, ee, kundila bweenka muntu mbwaalila mwanaakwe wakwiiya.
Shibiibi shangu sha kubwanike mutakashiibaluki, nshila shangu sha bwaashu mutakashiibaluki. Munjibaluke mulusuno lwanu nobeene, mukwiinga mwebo NoBaami baLesa muli kabotu.
Lyalo ndakapaila ayi, ‘NobaLesa bangu, ndicite nsoni abuumbi kwiinuna mutwi pameenso anu mukwiinga shibiibi shesu shafula abuumbi, ncakwiila shilishikite kale kwiculu.
muntu ulibombya pakulwiita beshikumupikisha, mukwishiba kwaamba ayi mpashi Lesa inga wabapa ciindi cakusanduka kuswa kushibiibi shabo akwishiba shalushinisho.
Ino ono nimpindunshi njemwakacana mukucita shintu isho shitoomulensha nsoni bulya? Taakuuwo. Mukwiinga mamanino a shintu sha mushobo wooyo ndufu.
Sombi mwanaanu uyu wakanyonyoola buboni bwanu mubanakashi bafuule, ndyaaboola kuŋanda, mwamucaila ŋombe iinite!’
Ndaakumupa myoyo ipya alimwi atulango tupya. Ndaakukusha myoyo yanu iyumu anga ngamabwe akumupa myoyo inyumfwila ndime.
Banakashi abo bakatalika kucita bufuule muIjipiti kabacilibo bamyooye. Mucishi umo mobakalitwa shisungu shabo.
Lyalo mumishobo iyo mweshi bakatolwe busha, balaakunjeeya akwishiba kwaamba ayi ndime ndabapa mulandu akubalensha nsoni. Ndaakucita boobo ceebo myoyo yabo itashomeki yamfutatila akusandukila kushibumbwabumbwa. Balaakulipata beene ceebo ca bubi bwabo ashintu shilensha bunya isho nshebacita.
Kuswabo kale kale kushikila asunu bantu bene Isilaeli alimwi abene Juda tabankondeleshiwo, sobwe. Ncakwiila balasonkomona bukali bwangu kwiinda mushintu nshebacita.
Ndakamucenjesha ndyemwatakalinga kucite cakulisukama, sombi mwebo mwakaamba ayi, “Swebo twakaaka.” Ubo mbobuumi bwanu kuswabo kale kale, ncakwiila tamunyumfwiliiwo napaceyi.
“Utaloondi napaceyi, teshi ukalenshekwewo nsoni. Teshi ukasebaanishikwewo tubili. Ulaakuluba shintu shakakulengawo nsoni koocilibo cikula bwangu. Musebaanyo wa bumukalubinje uyo uli pali ndiwe ulaakumana.
Mubili wakwe wakalinga kucite nkusu shabucikula bwangu, sombi nkusu shakwe isho shilaakuloba pantu pomwi anguwe mubulongo.
Muleebaluka milandu iindaawo kubica pali ndime, kuswabo kumilandu njendakacita kaancili mwanike.
Kaantana kuba mumapensho ndakalinga kusowekete, sombi cino ciindi ndakonkela maswi anu.
Anebo ntookamba mapaka angu, lyalo bukali bwangu buyoosha butoomana. Nebo neMwaami Lesa ndaamba.”