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योहन 14:26 - satyavedaH| Sanskrit Bible (NT) in ITRANS Script

26 kintvitaH paraM pitrA yaH sahAyo.arthAt pavitra AtmA mama nAmni prerayiShyati sa sarvvaM shikShayitvA mayoktAH samastAH kathA yuShmAn smArayiShyati|

अध्यायं द्रष्टव्यम् प्रतिलिपि


अधिकानि संस्करणानि

सत्यवेदः। Sanskrit NT in Devanagari

26 किन्त्वितः परं पित्रा यः सहायोऽर्थात् पवित्र आत्मा मम नाम्नि प्रेरयिष्यति स सर्व्वं शिक्षयित्वा मयोक्ताः समस्ताः कथा युष्मान् स्मारयिष्यति।

अध्यायं द्रष्टव्यम् प्रतिलिपि

সত্যৱেদঃ। Sanskrit Bible (NT) in Assamese Script

26 কিন্ত্ৱিতঃ পৰং পিত্ৰা যঃ সহাযোঽৰ্থাৎ পৱিত্ৰ আত্মা মম নাম্নি প্ৰেৰযিষ্যতি স সৰ্ৱ্ৱং শিক্ষযিৎৱা মযোক্তাঃ সমস্তাঃ কথা যুষ্মান্ স্মাৰযিষ্যতি|

अध्यायं द्रष्टव्यम् प्रतिलिपि

সত্যবেদঃ। Sanskrit Bible (NT) in Bengali Script

26 কিন্ত্ৱিতঃ পরং পিত্রা যঃ সহাযোঽর্থাৎ পৱিত্র আত্মা মম নাম্নি প্রেরযিষ্যতি স সর্ৱ্ৱং শিক্ষযিৎৱা মযোক্তাঃ সমস্তাঃ কথা যুষ্মান্ স্মারযিষ্যতি|

अध्यायं द्रष्टव्यम् प्रतिलिपि

သတျဝေဒး၊ Sanskrit Bible (NT) in Burmese Script

26 ကိန္တွိတး ပရံ ပိတြာ ယး သဟာယော'ရ္ထာတ် ပဝိတြ အာတ္မာ မမ နာမ္နိ ပြေရယိၐျတိ သ သရွွံ ၑိက္ၐယိတွာ မယောက္တား သမသ္တား ကထာ ယုၐ္မာန် သ္မာရယိၐျတိ၊

अध्यायं द्रष्टव्यम् प्रतिलिपि

satyavEdaH| Sanskrit Bible (NT) in Cologne Script

26 kintvitaH paraM pitrA yaH sahAyO'rthAt pavitra AtmA mama nAmni prErayiSyati sa sarvvaM zikSayitvA mayOktAH samastAH kathA yuSmAn smArayiSyati|

अध्यायं द्रष्टव्यम् प्रतिलिपि




योहन 14:26
75 अन्तरसन्दर्भाः  

yIshukhrIShTasya janma kaththate| mariyam nAmikA kanyA yUShaphe vAgdattAsIt, tadA tayoH sa NgamAt prAk sA kanyA  pavitreNAtmanA garbhavatI babhUva|


sa tathaiva bhAvayati, tadAnIM parameshvarasya dUtaH svapne taM darshanaM dattvA vyAjahAra, he dAyUdaH santAna yUShaph tvaM nijAM jAyAM mariyamam AdAtuM mA bhaiShIH|


ato yUyaM prayAya sarvvadeshIyAn shiShyAn kR^itvA pituH putrasya pavitrasyAtmanashcha nAmnA tAnavagAhayata; ahaM yuShmAn yadyadAdishaM tadapi pAlayituM tAnupAdishata|


aparam ahaM manaHparAvarttanasUchakena majjanena yuShmAn majjayAmIti satyaM, kintu mama pashchAd ya AgachChati, sa mattopi mahAn, ahaM tadIyopAnahau voDhumapi nahi yogyosmi, sa yuShmAn vahnirUpe pavitra Atmani saMmajjayiShyati|


svayaM dAyUd pavitrasyAtmana AveshenedaM kathayAmAsa| yathA| "mama prabhumidaM vAkyavadat parameshvaraH| tava shatrUnahaM yAvat pAdapIThaM karomi na| tAvat kAlaM madIye tvaM dakShapArshv upAvisha|"


kintu yadA te yuShmAn dhR^itvA samarpayiShyanti tadA yUyaM yadyad uttaraM dAsyatha, tadagra tasya vivechanaM mA kuruta tadarthaM ki nchidapi mA chintayata cha, tadAnIM yuShmAkaM manaHsu yadyad vAkyam upasthApayiShyate tadeva vadiShyatha, yato yUyaM na tadvaktAraH kintu pavitra AtmA tasya vaktA|


yato hetoH sa parameshvarasya gochare mahAn bhaviShyati tathA drAkShArasaM surAM vA kimapi na pAsyati, aparaM janmArabhya pavitreNAtmanA paripUrNaH


tato dUto.akathayat pavitra AtmA tvAmAshrAyiShyati tathA sarvvashreShThasya shaktistavopari ChAyAM kariShyati tato hetostava garbbhAd yaH pavitrabAlako janiShyate sa Ishvaraputra iti khyAtiM prApsyati|


tato mariyamaH sambodhanavAkye ilIshevAyAH karNayoH praviShTamAtre sati tasyA garbbhasthabAlako nanartta| tata ilIshevA pavitreNAtmanA paripUrNA satI


tadA yohanaH pitA sikhariyaH pavitreNAtmanA paripUrNaH san etAdR^ishaM bhaviShyadvAkyaM kathayAmAsa|


tasmAdeva yUyamabhadrA api yadi svasvabAlakebhya uttamAni dravyANi dAtuM jAnItha tarhyasmAkaM svargasthaH pitA nijayAchakebhyaH kiM pavitram AtmAnaM na dAsyati?


yirUshAlampuranivAsI shimiyonnAmA dhArmmika eka AsIt sa isrAyelaH sAntvanAmapekShya tasthau ki ncha pavitra AtmA tasminnAvirbhUtaH|


apara ncha pashyata pitrA yat pratij nAtaM tat preShayiShyAmi, ataeva yAvatkAlaM yUyaM svargIyAM shaktiM na prApsyatha tAvatkAlaM yirUshAlamnagare tiShThata|


tadanantaraM tena prArthite meghadvAraM muktaM tasmAchcha pavitra AtmA mUrttimAn bhUtvA kapotavat taduparyyavaruroha; tadA tvaM mama priyaH putrastvayi mama paramaH santoSha ityAkAshavANI babhUva|


nAhamenaM pratyabhij nAtavAn iti satyaM kintu yo jale majjayituM mAM prairayat sa evemAM kathAmakathayat yasyoparyyAtmAnam avatarantam avatiShThanta ncha drakShayasi saeva pavitre Atmani majjayiShyati|


asyAH ghaTanAyAstAtparyyaM shiShyAH prathamaM nAbudhyanta, kintu yIshau mahimAnaM prApte sati vAkyamidaM tasmina akathyata lokAshcha tampratIttham akurvvan iti te smR^itavantaH|


tato mayA pituH samIpe prArthite pitA nirantaraM yuShmAbhiH sArddhaM sthAtum itaramekaM sahAyam arthAt satyamayam AtmAnaM yuShmAkaM nikaTaM preShayiShyati|


idAnIM yuShmAkaM nikaTe vidyamAnoham etAH sakalAH kathAH kathayAmi|


kintu pitu rnirgataM yaM sahAyamarthAt satyamayam AtmAnaM pituH samIpAd yuShmAkaM samIpe preShayiShyAmi sa Agatya mayi pramANaM dAsyati|


tathApyahaM yathArthaM kathayAmi mama gamanaM yuShmAkaM hitArthameva, yato heto rgamane na kR^ite sahAyo yuShmAkaM samIpaM nAgamiShyati kintu yadi gachChAmi tarhi yuShmAkaM samIpe taM preShayiShyAmi|


sa yadetAdR^ishaM gaditavAn tachChiShyAH shmashAnAt tadIyotthAne sati smR^itvA dharmmagranthe yIshunoktakathAyAM cha vyashvasiShuH|


ityuktvA sa teShAmupari dIrghaprashvAsaM dattvA kathitavAn pavitram AtmAnaM gR^ihlIta|


te sarvva IshvareNa shikShitA bhaviShyanti bhaviShyadvAdinAM grantheShu lipiritthamAste ato yaH kashchit pituH sakAshAt shrutvA shikShate sa eva mama samIpam AgamiShyati|


ye tasmin vishvasanti ta AtmAnaM prApsyantItyarthe sa idaM vAkyaM vyAhR^itavAn etatkAlaM yAvad yIshu rvibhavaM na prAptastasmAt pavitra AtmA nAdIyata|


sa svanidhanaduHkhabhogAt param anekapratyayakShapramANauH svaM sajIvaM darshayitvA


anantaraM teShAM sabhAM kR^itvA ityAj nApayat, yUyaM yirUshAlamo.anyatra gamanamakR^itvA yastin pitrA NgIkR^ite mama vadanAt kathA ashR^iNuta tatprAptim apekShya tiShThata|


kintu yuShmAsu pavitrasyAtmana AvirbhAve sati yUyaM shaktiM prApya yirUshAlami samastayihUdAshomiroNadeshayoH pR^ithivyAH sImAM yAvad yAvanto deshAsteShu yarvveShu cha mayi sAkShyaM dAsyatha|


tena yohan jale majjitavAn iti satyaM kintu yUyaM pavitra Atmani majjitA bhaviShyatha, iti yadvAkyaM prabhuruditavAn tat tadA mayA smR^itam|


te yadopavAsaM kR^itveshvaram asevanta tasmin samaye pavitra AtmA kathitavAn ahaM yasmin karmmaNi barNabbAshailau niyuktavAn tatkarmma karttuM tau pR^ithak kuruta|


tataH paraM tau pavitreNAtmanA preritau santau silUkiyAnagaram upasthAya samudrapathena kupropadvIpam agachChatAM|


devatAprasAdabhakShyaM raktabhakShyaM galapIDanamAritaprANibhakShyaM vyabhichArakarmma chemAni sarvvANi yuShmAbhistyAjyAni; etatprayojanIyAj nAvyatirekena yuShmAkam upari bhAramanyaM na nyasituM pavitrasyAtmano.asmAka ncha uchitaj nAnam abhavat|


antaryyAmIshvaro yathAsmabhyaM tathA bhinnadeshIyebhyaH pavitramAtmAnaM pradAya vishvAsena teShAm antaHkaraNAni pavitrANi kR^itvA


teShu phrugiyAgAlAtiyAdeshamadhyena gateShu satsu pavitra AtmA tAn AshiyAdeshe kathAM prakAshayituM pratiShiddhavAn|


sa Ishvarasya dakShiNakareNonnatiM prApya pavitra Atmina pitA yama NgIkAraM kR^itavAn tasya phalaM prApya yat pashyatha shR^iNutha cha tadavarShat|


tasmAt sarvve pavitreNAtmanA paripUrNAH santa AtmA yathA vAchitavAn tadanusAreNAnyadeshIyAnAM bhAShA uktavantaH|


yUyaM sveShu tathA yasya vrajasyAdhyakShan AtmA yuShmAn vidhAya nyayu Nkta tatsarvvasmin sAvadhAnA bhavata, ya samAja ncha prabhu rnijaraktamUlyena krItavAna tam avata,


anena prakAreNa grahaNad dAnaM bhadramiti yadvAkyaM prabhu ryIshuH kathitavAn tat smarttuM daridralokAnAmupakArArthaM shramaM karttu ncha yuShmAkam uchitam etatsarvvaM yuShmAnaham upadiShTavAn|


etatkAraNAt teShAM parasparam anaikyAt sarvve chalitavantaH; tathApi paula etAM kathAmekAM kathitavAn pavitra AtmA yishayiyasya bhaviShyadvaktu rvadanAd asmAkaM pitR^ipuruShebhya etAM kathAM bhadraM kathayAmAsa, yathA,


tasmAt pitarokathayat he anAniya bhUme rmUlyaM ki nchit sa Ngopya sthApayituM pavitrasyAtmanaH sannidhau mR^iShAvAkyaM kathayitu ncha shaitAn kutastavAntaHkaraNe pravR^ittimajanayat?


he anAj nAgrAhakA antaHkaraNe shravaNe chApavitralokAH yUyam anavarataM pavitrasyAtmanaH prAtikUlyam Acharatha, yuShmAkaM pUrvvapuruShA yAdR^ishA yUyamapi tAdR^ishAH|


kintu stiphAnaH pavitreNAtmanA pUrNo bhUtvA gagaNaM prati sthiradR^iShTiM kR^itvA Ishvarasya dakShiNe daNDAyamAnaM yIshu ncha vilokya kathitavAn;


bhakShyaM peya ncheshvararAjyasya sAro nahi, kintu puNyaM shAntishcha pavitreNAtmanA jAta Anandashcha|


ataeva yUyaM pavitrasyAtmanaH prabhAvAd yat sampUrNAM pratyAshAM lapsyadhve tadarthaM tatpratyAshAjanaka IshvaraH pratyayena yuShmAn shAntyAnandAbhyAM sampUrNAn karotu|


bhinnajAtIyAH pavitreNAtmanA pAvitanaivedyarUpA bhUtvA yad grAhyA bhaveyustannimittamaham Ishvarasya susaMvAdaM prachArayituM bhinnajAtIyAnAM madhye yIshukhrIShTasya sevakatvaM dAnaM IshvarAt labdhavAnasmi|


pratyAshAto vrIDitatvaM na jAyate, yasmAd asmabhyaM dattena pavitreNAtmanAsmAkam antaHkaraNAnIshvarasya premavAriNA siktAni|


iti hetorahaM yuShmabhyaM nivedayAmi, IshvarasyAtmanA bhAShamANaH ko.api yIshuM shapta iti na vyAharati, punashcha pavitreNAtmanA vinItaM vinAnyaH ko.api yIshuM prabhuriti vyAharttuM na shaknoti|


yuShmAkaM yAni vapUMsi tAni yuShmadantaHsthitasyeshvarAllabdhasya pavitrasyAtmano mandirANi yUya ncha sveShAM svAmino nAdhve kimetad yuShmAbhi rna j nAyate?


prabho ryIshukhrIShTasyAnugraha Ishvarasya prema pavitrasyAtmano bhAgitva ncha sarvvAn yuShmAn prati bhUyAt| tathAstu|


yUyamapi satyaM vAkyam arthato yuShmatparitrANasya susaMvAdaM nishamya tasminneva khrIShTe vishvasitavantaH pratij nAtena pavitreNAtmanA mudrayevA NkitAshcha|


asmAkaM prabho ryIshukhrIShTasya tAto yaH prabhAvAkara IshvaraH sa svakIyatattvaj nAnAya yuShmabhyaM j nAnajanakam prakAshitavAkyabodhaka nchAtmAnaM deyAt|


apara ncha yUyaM muktidinaparyyantam Ishvarasya yena pavitreNAtmanA mudrayA NkitA abhavata taM shokAnvitaM mA kuruta|


ato heto ryaH kashchid vAkyametanna gR^ihlAti sa manuShyam avajAnAtIti nahi yena svakIyAtmA yuShmadantare samarpitastam Ishvaram evAvajAnAti|


aparam asmadantarvAsinA pavitreNAtmanA tAmuttamAm upanidhiM gopaya|


vayam AtmakR^itebhyo dharmmakarmmabhyastannahi kintu tasya kR^ipAtaH punarjanmarUpeNa prakShAlanena pravitrasyAtmano nUtanIkaraNena cha tasmAt paritrANAM prAptAH


aparaM lakShaNairadbhutakarmmabhi rvividhashaktiprakAshena nijechChAtaH pavitrasyAtmano vibhAgena cha yad IshvareNa pramANIkR^itam abhUt|


ato hetoH pavitreNAtmanA yadvat kathitaM, tadvat, "adya yUyaM kathAM tasya yadi saMshrotumichChatha|


ityanena pavitra AtmA yat j nApayati tadidaM tat prathamaM dUShyaM yAvat tiShThati tAvat mahApavitrasthAnagAmI panthA aprakAshitastiShThati|


tatastai rviShayaiste yanna svAn kintvasmAn upakurvvantyetat teShAM nikaTe prAkAshyata| yAMshcha tAn viShayAn divyadUtA apyavanatashiraso nirIkShitum abhilaShanti te viShayAH sAmprataM svargAt preShitasya pavitrasyAtmanaH sahAyyAd yuShmatsamIpe susaMvAdaprachArayitR^ibhiH prAkAshyanta|


yato bhaviShyadvAkyaM purA mAnuShANAm ichChAto notpannaM kintvIshvarasya pavitralokAH pavitreNAtmanA pravarttitAH santo vAkyam abhAShanta|


yaH pavitrastasmAd yUyam abhiShekaM prAptavantastena sarvvANi jAnItha|


aparaM yUyaM tasmAd yam abhiShekaM prAptavantaH sa yuShmAsu tiShThati tataH ko.api yad yuShmAn shikShayet tad anAvashyakaM, sa chAbhiSheko yuShmAn sarvvANi shikShayati satyashcha bhavati na chAtathyaH, ataH sa yuShmAn yadvad ashikShayat tadvat tatra sthAsyatha|


yato hetoH svarge pitA vAdaH pavitra AtmA cha traya ime sAkShiNaH santi, traya ime chaiko bhavanti|


kintu he priyatamAH, yUyaM sveShAm atipavitravishvAse nichIyamAnAH pavitreNAtmanA prArthanAM kurvvanta


yasya shrotraM vidyate sa samitIH pratyuchyamAnAm AtmanaH kathAM shR^iNotu| yo jayati sa dvitIyamR^ityunA na hiMsiShyate|


अस्मान् अनुसरणं कुर्वन्तु : १.

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