मत्ती 15:29 - satyavEdaH| Sanskrit Bible (NT) in Cologne Script

²⁹ anantaraM yIzastasmAt sthAnAt prasthAya gAlIlsAgarasya sannidhimAgatya dharAdharamAruhya tatrOpavivEza|

अधिकानि संस्करणानि

सत्यवेदः। Sanskrit NT in Devanagari

²⁹ अनन्तरं यीशस्तस्मात् स्थानात् प्रस्थाय गालील्सागरस्य सन्निधिमागत्य धराधरमारुह्य तत्रोपविवेश।

সত্যৱেদঃ। Sanskrit Bible (NT) in Assamese Script

²⁹ অনন্তৰং যীশস্তস্মাৎ স্থানাৎ প্ৰস্থায গালীল্সাগৰস্য সন্নিধিমাগত্য ধৰাধৰমাৰুহ্য তত্ৰোপৱিৱেশ|

সত্যবেদঃ। Sanskrit Bible (NT) in Bengali Script

²⁹ অনন্তরং যীশস্তস্মাৎ স্থানাৎ প্রস্থায গালীল্সাগরস্য সন্নিধিমাগত্য ধরাধরমারুহ্য তত্রোপৱিৱেশ|

သတျဝေဒး၊ Sanskrit Bible (NT) in Burmese Script

²⁹ အနန္တရံ ယီၑသ္တသ္မာတ် သ္ထာနာတ် ပြသ္ထာယ ဂါလီလ္သာဂရသျ သန္နိဓိမာဂတျ ဓရာဓရမာရုဟျ တတြောပဝိဝေၑ၊

સત્યવેદઃ। Sanskrit Bible (NT) in Gujarati Script

²⁹ અનન્તરં યીશસ્તસ્માત્ સ્થાનાત્ પ્રસ્થાય ગાલીલ્સાગરસ્ય સન્નિધિમાગત્ય ધરાધરમારુહ્ય તત્રોપવિવેશ|

satyavedaH| Sanskrit Bible (NT) in Harvard-Kyoto Script

²⁹ anantaraM yIzastasmAt sthAnAt prasthAya gAlIlsAgarasya sannidhimAgatya dharAdharamAruhya tatropaviveza|

मत्ती 15:29 अन्तरसन्दर्भाः

मत्ती 13:2

tatra tatsannidhau bahujanAnAM nivahOpasthitEH sa taraNimAruhya samupAvizat, tEna mAnavA rOdhasi sthitavantaH|

मत्ती 4:18

tataH paraM yIzu rgAlIlO jaladhEstaTEna gacchan gacchan Andriyastasya bhrAtA zimOn arthatO yaM pitaraM vadanti EtAvubhau jalaghau jAlaM kSipantau dadarza, yatastau mInadhAriNAvAstAm|

मत्ती 5:1

anantaraM sa jananivahaM nirIkSya bhUdharOpari vrajitvA samupavivEza|

मार्क 1:16

tadanantaraM sa gAlIlIyasamudrasya tIrE gacchan zimOn tasya bhrAtA andriyanAmA ca imau dvau janau matsyadhAriNau sAgaramadhyE jAlaM prakSipantau dRSTvA tAvavadat,

लूका 5:1

anantaraM yIzurEkadA ginESarathdasya tIra uttiSThati, tadA lOkA IzvarIyakathAM zrOtuM tadupari prapatitAH|

योहन 21:1

tataH paraM tibiriyAjaladhEstaTE yIzuH punarapi ziSyEbhyO darzanaM dattavAn darzanasyAkhyAnamidam|

योहन 6:1

tataH paraM yIzu rgAlIl pradEzIyasya tiviriyAnAmnaH sindhOH pAraM gatavAn|

योहन 6:23

kintu tataH paraM prabhu ryatra Izvarasya guNAn anukIrttya lOkAn pUpAn abhOjayat tatsthAnasya samIpasthativiriyAyA aparAstaraNaya Agaman|