याकूब 5:5 - satyavEdaH| Sanskrit Bible (NT) in Cologne Script

⁵ yUyaM pRthivyAM sukhabhOgaM kAmukatAnjcAritavantaH, mahAbhOjasya dina iva nijAntaHkaraNAni paritarpitavantazca|

अधिकानि संस्करणानि

सत्यवेदः। Sanskrit NT in Devanagari

⁵ यूयं पृथिव्यां सुखभोगं कामुकताञ्चारितवन्तः, महाभोजस्य दिन इव निजान्तःकरणानि परितर्पितवन्तश्च।

সত্যৱেদঃ। Sanskrit Bible (NT) in Assamese Script

⁵ যূযং পৃথিৱ্যাং সুখভোগং কামুকতাঞ্চাৰিতৱন্তঃ, মহাভোজস্য দিন ইৱ নিজান্তঃকৰণানি পৰিতৰ্পিতৱন্তশ্চ|

সত্যবেদঃ। Sanskrit Bible (NT) in Bengali Script

⁵ যূযং পৃথিৱ্যাং সুখভোগং কামুকতাঞ্চারিতৱন্তঃ, মহাভোজস্য দিন ইৱ নিজান্তঃকরণানি পরিতর্পিতৱন্তশ্চ|

သတျဝေဒး၊ Sanskrit Bible (NT) in Burmese Script

⁵ ယူယံ ပၖထိဝျာံ သုခဘောဂံ ကာမုကတာဉ္စာရိတဝန္တး, မဟာဘောဇသျ ဒိန ဣဝ နိဇာန္တးကရဏာနိ ပရိတရ္ပိတဝန္တၑ္စ၊

સત્યવેદઃ। Sanskrit Bible (NT) in Gujarati Script

⁵ યૂયં પૃથિવ્યાં સુખભોગં કામુકતાઞ્ચારિતવન્તઃ, મહાભોજસ્ય દિન ઇવ નિજાન્તઃકરણાનિ પરિતર્પિતવન્તશ્ચ|

याकूब 5:5 अन्तरसन्दर्भाः

लूका 16:19

EkO dhanI manuSyaH zuklAni sUkSmANi vastrANi paryyadadhAt pratidinaM paritOSarUpENAbhuMktApivacca|

लूका 16:25

tadA ibrAhIm babhASE, hE putra tvaM jIvan sampadaM prAptavAn iliyAsarastu vipadaM prAptavAn Etat smara, kintu samprati tasya sukhaM tava ca duHkhaM bhavati|

रोमियों 13:13

atO hEtO rvayaM divA vihitaM sadAcaraNam AcariSyAmaH| raggarasO mattatvaM lampaTatvaM kAmukatvaM vivAda IrSyA caitAni parityakSyAmaH|

1 तीमुथियुस 5:6

kintu yA vidhavA sukhabhOgAsaktA sA jIvatyapi mRtA bhavati|

2 तीमुथियु 3:4

vizvAsaghAtakA duHsAhasinO darpadhmAtA IzvarAprEmiNaH kintu sukhaprEmiNO

2 पतरस 2:13

tE divA prakRSTabhOjanaM sukhaM manyantE nijachalaiH sukhabhOginaH santO yuSmAbhiH sArddhaM bhOjanaM kurvvantaH kalagkinO dOSiNazca bhavanti|

यहूदा 1:12

yuSmAkaM prEmabhOjyESu tE vighnajanakA bhavanti, Atmambharayazca bhUtvA nirlajjayA yuSmAbhiH sArddhaM bhunjjatE| tE vAyubhizcAlitA nistOyamEghA hEmantakAlikA niSphalA dvi rmRtA unmUlitA vRkSAH,

प्रकाशितवाक्य 18:7

tayA yAtmazlAghA yazca sukhabhOgaH kRtastayO rdviguNau yAtanAzOkau tasyai datta, yataH sA svakIyAntaHkaraNE vadati, rAjnjIvad upaviSTAhaM nAnAthA na ca zOkavit|