“Ghamauna! Buda kaiwae hu vakavakathake? Ghime gharɨgharɨ moli, ŋgorameya ghemina. Wo mena wo utuŋa Toto Thovuye weŋga na mbala hu roiteteŋgiya loi vatavatadɨna thiyena, na hu loŋweghathɨgha Loi e yawayawaliye, iye va i vakathaŋgiya buruburu, yambaneke, njighɨ na bigibiginiŋgiko wolaghɨye.
Kaiwae mbaŋa ya loŋga e ghambamike tɨne na ya ghewoŋgiya lemi ghamba vowoko, amba ya thuwe ghamba vowo regha, gharorori ŋgoreiyake: ‘Ghamba vowo weya loi ma ra ghareghare.’ Loike iya hu kururukowe na ma hu ghareghareko iya ghino ya vavaghareŋake e ghemi.”
I ri mbaŋaniye vara Loi va i vakatha yambaneke na ghaghad noroke, Loi le vurɨgheghe memeghabananiye na bigibigiko iya ma Loi eŋge valɨkaiwae i vakathako, Loi va i vakatha gharɨgharɨ valɨkaiwae thɨ thuwe. Iya kaiwae gharɨgharɨ ma e lenji rɨghe.
Ghamba thuwathuwa regha iyake: Mbaŋa Loi i utuŋa le dagerawe weya Eibraham, mava tembe lolo reghava iye idae i laghɨye kivwala amalaghɨniye na valɨkaiwae i tholo e idae, vambema i wo amalaghɨniyeko idae na i tholowe.
Ghino e yawayawaliŋgu, va ya mare, ko iyemaeŋge mbaŋake kaero e yawayawaliŋgu na ya meghabana mbaŋake wolaghɨye. Mare na Thambe ghanjiki ghino ya mbaroŋa.
Na i dage e ghalɨŋae laghɨye iŋa, “Hu mararu Loi na hu tarawe idae, kaiwae ghambaŋa i vanivaŋaŋgiya gharɨgharɨ kaero i vutha. Hu kururuwe, kaiwae iye buruburu, yambane, njighɨ na mbwa thɨ voruvoru ghanjiravakatha.”
Amba nyaoko thovuye ghepirɨninji i liŋgiya le gaebako une e lughawoghawoko. Kaero ya loŋweya ghalɨghalɨŋa laghɨye regha i raŋgima e Ŋgolo Bobomako e ghamba yaku vwenyevwenye tɨne iŋa, “Kaero iko.”
“Ghama Giya! Lama Loi, valɨkaiwae wo wovavwenyevwenyeŋge, wo yavwatatawanaŋge na wo taraweŋge len vurɨgheghena kaiwae, kaiwae u vakatha bigibigike wolaghɨye na len renuwaŋa e tɨne thɨ yomara na mbe inanjiwe vara.”